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Divine Presence in Islam is known as "Hadra" and the human experience of it is known as "Hudur". [3] Practices in Sufism intended to evoke Hudur usually characterize it as "the heart's presence with Allah" ("Hudur al-Qalb"). [4] Examples of such practices include: The Haḍra group ritual; Muraqabah (meditation) in general
This presence or consciousness varies, but it is first and foremost always associated with a reuniting with divine love, the underlying theme being that God, the perfect goodness, [2] is known or experienced at least as much by the heart as by the intellect since, in the words 1 John 4:16: "God is love, and he who abides in love abides in God ...
He also argues that we should speak of "consciousness" of God's presence, rather than of "experience", since mystical activity is not simply about the sensation of God as an external object, but more broadly about "new ways of knowing and loving based on states of awareness in which God becomes present in our inner acts." [24]
The argument from religious experience holds that the best explanation for religious experiences is that they are actual perceptions of God's presence. Philosopher Robert Sloan Lee notes that this argument possesses an "unexpected resilience" despite seemingly being able to be easily defeated by simple objections, such as pointing out the ...
Quakers take this idea of walking in the Light of Christ to refer to God's presence within a person, and to a direct and personal experience of God, although this varies to some extent between Quakers in different yearly meetings. Quakers believe not only that individuals can be guided by this light, but that Friends might meet together and ...
In Christianity, God is the eternal, supreme being who created and preserves all things. [5] Christians believe in a monotheistic conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). [6]
A religious experience (sometimes known as a spiritual experience, sacred experience, mystical experience) is a subjective experience which is interpreted within a religious framework. [1] The concept originated in the 19th century, as a defense against the growing rationalism of Western society. [2] William James popularised the concept. [2]
The participant's aim is to be present to the Lord, to "consent to God's presence and action during the time of prayer." [3] Fr. M. Basil Pennington describes four steps for practicing Centering Prayer: [4] Sit comfortably with your eyes closed, relax, and quiet yourself. Be in love and faith to God.