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Later, other caste groups imitated these customs. However, although Ambedkar uses the approach of psychologist Gabriel Tarde to indicate how the caste system spread, he also explains that Brahmins or Manu cannot be blamed for the origin of the caste system and he discredits theories which trace the origin of caste system in races.
Ambedkar views that definitions of castes given by Émile Senart [5] John Nesfield, H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the central point in the mechanism of the caste system. Senart's "idea of pollution" is a characteristic of caste in so far as caste has a religious flavour.
"India is for the author [of the History of Mankind, Ratzel], a region where races have been broken up pulverized, kneaded by conquerors. Doubtless a pre-Dravidian negroid type came first, of low stature and mean physique, though these same are, in India, the result of poor social and economic conditions.
The evolution of the lower caste and tribe into the modern-day Scheduled Caste and Scheduled Tribe is complex. The caste system as a stratification of classes in India originated about 2,000 years ago, and has been influenced by dynasties and ruling elites, including the Mughal Empire and the British Raj.
To change this template's initial visibility, the |state= parameter may be used: {{Caste in India | state = collapsed}} will show the template collapsed, i.e. hidden apart from its title bar. {{Caste in India | state = expanded}} will show the template expanded, i.e. fully visible.
This article is within the scope of WikiProject Indian caste system, a collaborative effort to improve the coverage of Caste system in India, DBA experiences, narratives and movements on Wikipedia. If you would like to participate, please visit the project page, where you can join the discussion and see a list of open tasks.
Caste panchayats, based on caste system in India, are caste-specific juries of elders for villages or higher-level communities in India. [1] They are distinct from gram panchayats in that the latter, as statutory bodies, serve all villagers regardless of caste as a part of the Indian government, although they operate on the same principles.
The caste system among South Asian Christians often reflects stratification by sect, location, and the caste of their predecessors. [1] There exists evidence to show that Christian individuals have mobility within their respective castes. [ 2 ]