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Incipit of the standard Gregorian chant setting of the Asperges, from the Liber Usualis.. Where the 1962 Latin Missal is used, the Asperges is done before the principal Mass on Sunday, except on Palm Sunday, when it is replaced with the blessing of palms followed by a procession; [1] it is also omitted when a Pontifical High Mass is celebrated on Sundays.
An aspergillum is used in Roman Catholic, Lutheran and Anglican ceremonies, including the Rite of Baptism and during the Easter Season. [3] In addition, a priest will use the aspergillum to bless the candles during Candlemas services and the palms during Palm Sunday Mass. [4] At a requiem, if a coffin is present, the priest will sprinkle holy water on the coffin.
Easter Water is the name given to water used in rituals during the Easter Vigil in the Catholic Church, Lutheran Churches, and Anglican Communion. A part of this water is set aside for use as a sacramental in the church and at home, the remainder being ceremonially mixed with consecrated oils and used for baptisms in the church. [1]
The liturgy typically finishes at 3:00 or 4:00 a.m. There is no prescribed liturgy on Sunday morning, everything for the feast having been celebrated during the Vigil. On Sunday afternoon there is a special, Paschal Vespers, at which the Gospel (John 20:19–25) is chanted in many languages (called "Vespers of Love" in some traditions).
The Sixth Sunday of Pascha is the Sunday of the Blind Man, [7] commemorating Jesus' healing of the man born blind in John 9:1-48, [e] recounted in the Gospel lesson for this day's Divine Liturgy. The Pentecostarion's theme of water is continued by the fact that Jesus sent the man to wash the clay from his eyes in the Pool of Siloam (the name ...
Vidi Aquam. Vidi aquam is an antiphon, which may be sung before the Tridentine Mass on Sundays, or either before or at the beginning (in place of the Penitential Rite) of the Mass of Paul VI according to the 2002 rubrics.
Often, when objects are blessed in the church (such as the palms on Palm Sunday, Icons or sacred vessels) the blessing is completed by a triple sprinkling with holy water using the words, "This (name of item) is blessed by the sprinkling of this holy water, in the name of the Father, and of the Son, and of the Holy Spirit."
The Directory on popular piety and the liturgy states liturgy and life as inseparable, "Were the Liturgy not to have its effects on life, it would become void and displeasing to God". [5] The Catechism of the Catholic Church explains: Liturgy is an "action" of the whole Christ (Christus totus). Those who even now celebrate it without signs are ...