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Oneness Pentecostals believe that the Word was not a separate person from God but that it was the plan of God and was God Himself. Bernard writes in his book The Oneness View of Jesus Christ , In the Old Testament, God's Word (dabar) was not a distinct person but was God speaking, or God disclosing Himself (Psalm 107:20; Isaiah 55:11).
God, the Cause of all, is one. This does not mean one as in one of a pair, nor one like a species [which encompasses many individuals], nor one as in an object that is made up of many elements, nor as a single simple object that is infinitely divisible. Rather, God is a unity unlike any other possible unity.
Sikhs believe that God has been given many names, but they all refer to the One God, VāhiGurū. Sikh holy scripture (Guru Granth Sahib) speaks to all faiths and Sikhs believe that members of other religions such as Islam, Hinduism and Christianity all worship the same God, and the names Allah, Rahim, Karim, Hari, Raam and Paarbrahm are ...
God chose the Jewish people to be in a unique covenant with God; the description of this covenant is the Torah itself. God further declared in the Torah through prophecy to Moses that his "firstborn" is the Israelites. However, closeness and being chosen does not imply exclusivity as anyone can join and convert.
In Judaism, "chosenness" is the belief that the Jews, via descent from the ancient Israelites, are the chosen people, i.e., chosen to be in a covenant with God.The idea of the Israelites being chosen by God is found most directly in the Book of Deuteronomy, [4] where it is applied to Israel at Mount Sinai upon the condition of their acceptance of the Mosaic covenant between themselves and God.
The classical definition of tawhid was limited to declaring or preferring belief in one God and the unity of God. [12] Although the monotheistic definition has persisted into modern Arabic, it is now more generally used to connote "unification, union, combination, fusion; standardization, regularization; consolidation, amalgamation, merger".