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The seven capital virtues or seven lively virtues (also known as the contrary or remedial virtues) [8] are those thought to stand in opposition to the seven capital vices (or deadly sins). Prudentius , writing in the 5th century, was the first author to allegorically represent Christian morality as a struggle between seven sins and seven virtues.
The Seven Gifts of the Holy Spirit is one of several lists of virtues, vices and blessings in Christian devotional literature which follow a scheme of seven. [12] Others include the seven deadly sins, the seven virtues, the seven last words from the cross, the seven petitions of the Lord's Prayer, and the Beatitudes. [13]
The Peace Rosary, also known as the Peace Chaplet, recommended by the Blessed Virgin Mary in Medjugorje. The Chaplet in Honour of the Holy Spirit, also known as Chaplet of the Holy Spirit and His Seven Gifts, is a modern Christian devotion to the Holy Spirit, asking for seven gifts of the Holy Spirit: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord.
A discipline with seven cords lying on top of the Raccolta, a Catholic prayer book containing several acts of reparation, and other devotions. Beside it are several sacramentals: a rosary, the Fivefold Scapular, a crucifix, and a phial of holy oil of Saint Philomena.
The distinction lies both in their source and end. The moral virtue of temperance recognizes food as a good that sustains life, but guards against the sin of gluttony. The infused virtue of temperance disposes the individual to practice fasting and abstinence. The infused moral virtues are connected to the theological virtue of Charity. [16] [14]
Ink and Watercolour Circa 1420-30. A tree of virtues (arbor virtutum) is a diagram used in medieval Christian tradition to display the relationships between virtues, usually juxtaposed with a tree of vices (arbor vitiorum) where the vices are treated in a parallel fashion.
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