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For example, both Matthew and John have stories of Jesus's saliva having mystical properties that help restore a blind man's vision. In Lamb , a young Joshua and his siblings playfully repeatedly kills a lizard and then revive it by sticking it in Joshua's mouth filled with healing saliva, akin to stories in the Infancy Gospel of Thomas that ...
Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
Within the Bible's New Testament, the Apostle Paul states that people of "weak faith" "eat only vegetables", [Romans 14:1–4] although he also warns both meat-eaters and vegetarians to "stop passing judgment on one another" when it comes to food in verse 13 and "[It is] good neither to eat flesh" in verse 21. Paul also said, "The Spirit ...
Peter's vision of a sheet with animals, the vision painted by Domenico Fetti (1619) Illustration from Treasures of the Bible by Henry Davenport Northrop, 1894. According to the Acts of the Apostles, chapter 10, Saint Peter had a vision of a vessel (Greek: σκεῦος, skeuos; "a certain vessel descending upon him, as it had been a great sheet knit at the four corners") full of animals being ...
The text would literally be rendered as Peter telling Aeneas to "spread for himself", which might not refer to his bedding, but something else he had been unable to do. Williams suggests it could, for example, mean "Get yourself something to eat". [2] The account of Aeneas being healed is followed by an account of the raising of Dorcas.
The title "Bread of Life" (Ancient Greek: ἄρτος τῆς ζωῆς, artos tēs zōēs) given to Jesus is based on this biblical passage which is set in the gospel shortly after the feeding the multitude episode (in which Jesus feeds a crowd of 5,000 people with five loaves of bread and two fish), after which he walks on the water to the ...
The Roman soldiers did not break Jesus' legs, as they did to the other two men crucified (breaking the legs hastened the crucifixion process), as Jesus was dead already; this further fulfilled prophecy, as noted in John 19:36, "For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken."
The Bible, Theology, and Faith: A Study of Abraham and Jesus. Cambridge University Press. ISBN 9780521786461. Phillips, John (2005). Exploring the Gospel of Luke: an expository commentary. Kregel Academic. ISBN 0-8254-3377-0. Robinson, B.P. (1984). "The Place of the Emmaus Story in Luke-Acts". New Testament Studies. 30 (4): 481– 497.