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The Crucifix, a cross with corpus, a symbol used in the Catholic Church, Lutheranism, the Eastern Orthodox Church, and Anglicanism, in contrast with some other Protestant denominations, Church of the East, and Armenian Apostolic Church, which use only a bare cross Early use of a globus cruciger on a solidus minted by Leontios (r. 695–698); on the obverse, a stepped cross in the shape of an ...
The term "cardinal virtues" (virtutes cardinales) was first used by the 4th-century theologian Ambrose, [1] who defined the four virtues as "temperance, justice, prudence, and fortitude". [2] These were also named as cardinal virtues by Augustine of Hippo , and were subsequently adopted by the Catholic Church .
"One Church", illustration of Article 7 of the Augsburg Confession. This mark derives from the Pauline epistles, which state that the Church is "one". [11] In 1 Cor. 15:9, Paul the Apostle spoke of himself as having persecuted "the church of God", not just the local church in Jerusalem but the same church that he addresses at the beginning of that letter as "the church of God that is in ...
Piety belongs to the virtue of Religion, which theologians put among the moral virtues, as a part of the cardinal virtue Justice, since by it one tenders to God what is due to him. [10] The gift of piety perfects the virtue of justice, enabling the individual to fulfill his obligations to God and neighbor, and to do so willingly and joyfully.
Piety accords with reverence. A person with reverence recognizes his total reliance on God and comes before God with humility, trust, and love. Thomas Aquinas says that piety perfects the virtue of religion, which is an aspect of the virtue of justice, in that it accords to God that which is due to God. [26]
The Episcopal Church shares this view. "As distinct from the cardinal virtues which we can develop, the theological virtues are the perfection of human powers given by the grace of God." [ 11 ] Like the cardinal virtues, an individual who exercises these virtues strengthens and increases them, i.e., they are more disposed to practice them.
The Enchiridion on Faith, Hope and Love (also called the Manual or Handbook) is a compact treatise on Christian piety written by Augustine of Hippo in response to a request by an otherwise unknown person, named Laurentius, shortly after the death of Saint Jerome in 420. It is intended as a model for Christian instruction or catechesis. [1]
The Directory on popular piety and the liturgy states liturgy and life as inseparable, "Were the Liturgy not to have its effects on life, it would become void and displeasing to God". [5] The Catechism of the Catholic Church explains: Liturgy is an "action" of the whole Christ (Christus totus). Those who even now celebrate it without signs are ...