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Sixty-nine times in the Synoptic Gospels, Jesus calls himself (the) "Son of man", a Greek expression which in its Aramaic (and Hebrew) background could be an oblique way of indicating the speaker's own self (e.g., Matt 8:20), or else simply mean "someone" or "a human being" (as in Ps 8:4, where it is a poetic
The following exchange between Jesus and Pilate is a rare item found in all four Gospels; with variations it is also at Mark 15:2, Luke 23:3, and John 18:31-37. [ 2 ] This second interrogation closely parallels that of the first trial before the Sanhedrin in Matthew 26 ; the text implies that the Jewish leaders have briefed Pilate on the ...
John 1:1-18 calls Jesus the Logos (Greek λόγος), often used as "the Word" in English translations. [57] The identification of Jesus as the Logos which became Incarnate appears only at the beginning of the Gospel of John and the term Logos/Word is used only in two other Johannine passages: 1 John 1:1 and Revelation 19:13. It appears nowhere ...
Peter answered: 'God's Messiah.' Jesus selects Peter: Matthew 16:17–19. Jesus replied: 'Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.
Now this writer [Josephus], although not believing in Jesus as the Christ, in seeking after the cause of the fall of Jerusalem and the destruction of the temple, whereas he ought to have said that the conspiracy against Jesus was the cause of these calamities befalling the people, since they put to death Christ, who was a prophet, says ...
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
Implied in each Synoptic portrayal of Jesus is the doctrine that the salvation Jesus gives is inseparable from Jesus himself and his divine identity. Sonship and agency come together in the Synoptic gospels only in the Parable of the Vineyard (Matthew 21:37; Mark 12:6; Luke 20:13). [123]
Adherents of Judaism do not believe that Jesus of Nazareth was the Messiah or Prophet nor do they believe he was the Son of God.In the Jewish perspective, it is believed that the way Christians see Jesus goes against monotheism, a belief in the absolute unity and singularity of God, which is central to Judaism; [1] Judaism sees the worship of a person as a form of idolatry, which is forbidden. [2]