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The relationship between Law and Gospel—God's Law and the Gospel of Jesus Christ—is a major topic in Lutheran and Reformed theology. In these Protestant traditions, the distinction between the doctrines of Law, which demands obedience to God's ethical Will, and Gospel, which promises the forgiveness of sins in light of the person and work of The Lord Jesus Christ, is critical.
Law and Grace painting by Lucas Cranach. Another essential aspect of his theology was his emphasis on the "proper distinction" [20] between Law and Gospel. He believed that this principle of interpretation was an essential starting point in the study of the scriptures and that failing to distinguish properly between Law and Gospel was at the ...
Law and Gospel (or Law and Grace) is one of a number of thematically linked, allegorical panel paintings by Lucas Cranach the Elder from about 1529. The paintings, intended to illustrate Lutheran ideas of salvation, are exemplars of Lutheran Merkbilder , [ 1 ] which were simple, didactic illustrations of Christian doctrine.
He also founded and edited several Lutheran periodicals, including Der Lutheraner and Lehre und Wehre. He wrote a number of theological books. Perhaps his best known work is The Proper Distinction Between Law and Gospel, which is a transcription of a series of evening lectures he gave at the seminary. [4]
God's law is ignored—one can hardly express it otherwise." [44] In the year after Elert wrote his essay on "law and gospel," he published the last of his large books, Das christliche Ethos [The Christian Ethos]. This 595-page book, which is also guided by the real dialectic between law and gospel, describes "the ethos" under God's law ...
Christian theological hermeneutics dates from Philo and Origen, [3] and Reformers like Martin Luther using the distinction between the Law and the Gospel [4] and John Calvin using the ideal of brevitas et facilitas [5] [6] It often has a strong connection to biblical hermeneutics, studying the principles of interpretation concerning the books of the Bible as a basis for theologizing.
This law-gospel distinction parallels and amplifies Luther's doctrine of Christians being at the same time saint and sinner, a citizen of both kingdoms. Luther describes them as slaves of sin, the law, and death while alive and existing in the natural kingdom, but when dead in Christ, they become instead lords over sin, the law, and death. [ 5 ]
Scholastic Lutheran Christology is the orthodox Lutheran theology of Jesus, developed using the methodology of Lutheran scholasticism.. On the general basis of the Chalcedonian christology and following the indications of the Scriptures as the only rule of faith, the Protestant (especially the Lutheran) scholastics at the close of the sixteenth and during the seventeenth century built some ...