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1579 drawing of the Great Chain of Being from Didacus Valades , Rhetorica Christiana. The great chain of being is a hierarchical structure of all matter and life, thought by medieval Christianity to have been decreed by God. The chain begins with God and descends through angels, humans, animals and plants to minerals. [1] [2] [3]
The capital theses in the philosophy of St. Thomas are not to be placed in the category of opinions capable of being debated one way or another, but are to be considered as the foundations upon which the whole science of natural and divine things is based; if such principles are once removed or in any way impaired, it must necessarily follow ...
The Index Thomisticus was a digital humanities project begun in the 1940s that created a concordance to 179 texts centering around Thomas Aquinas. Led by Roberto Busa, the project indexed 10,631,980 words over the course of 34 years, initially onto punched cards. It is considered a pioneering project in the field of digital humanities.
The first article asks "Is the Effect of Law to Make Human Beings Good?" Aquinas feels in order for law to make people good that law needs to guide people to their right virtue. “Therefore, since virtue makes those possessing it good, the proper effect of law is consequently to make its subject good, either absolutely or in some respect.”
The work is arranged in five books. The original plan was to devote one book to each of the four divisions, but the topic of creation required expansion. The form of exposition is that of dialogue; the method of reasoning is the syllogism. Natura is the name for the universal, the totality of all things, containing in itself being and non-being ...
3. Through St. Thomas they accepted the sacrament of baptism and the adoption of sons. 4. Through St. Thomas they believed in and confessed the Father, the Son, and Holy Spirit. 5. Through St. Thomas they preserved the accepted faith of the one God. 6. Through St. Thomas the life-giving splendors rose in all India. 7.
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The process of abstraction required to discover the number and names of the categories of being has been undertaken by many philosophers since Aristotle and involves the careful inspection of each concept to ensure that there is no higher category or categories under which that concept could be subsumed. [5]