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The embolism in Christian liturgy (from Greek ἐμβολισμός (embolismos) 'an interpolation') is a short prayer said or sung after the Lord's Prayer.It functions "like a marginal gloss" upon the final petition of the Lord's Prayer (". . . deliver us from evil"), amplifying and elaborating on "the many implications" of that prayer. [1]
In a later version, the vision is said to have occurred not in 1880, but on 13 October 1884, the year in which the Leonine Prayers were instituted but without the Prayer to Saint Michael. And yet another date, 25 September 1888, two years after Pope Leo XIII had added the prayer to the Leonine Prayers, was given in a 1991 version.
The person subjected to exorcism may be restrained so that, in the view of the Church, they do not harm themselves or any person present. The exorcist then prays and commands the demons, which are supposedly possessing the subject, to retreat. The Catholic priest recites certain prayers – the Lord's Prayer, Hail Mary, and the Athanasian Creed.
In the Irish (Hiberno-Scottish) monastic tradition, a lorica is a prayer recited for protection. It is essentially a 'protection prayer' in which the petitioner invokes all the power of God as a safeguard against evil in its many forms. The Latin word lōrīca originally meant "armour" (body armor, in the sense of chainmail or cuirass).
May God rebuke him, we humbly pray, and do thou, O Prince of the Heavenly hosts, by the power of God, cast into Hell Satan, and all the evil spirits who prowl about the world, seeking the ruin of souls. Amen." [30] Pope Leo XIII added a Prayer to Saint Michael to the Leonine Prayers in 1886. [31]
The Catholic Encyclopedia says that there is only one apparent case of this demonic possession in the Old Testament, of King Saul being tormented by an "evil spirit" (1 Samuel 16:14), but it relies on a reading of the Hebrew word "rûah" as "evil spirit", an interpretation doubted by the Catholic Encyclopedia. [7]