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Philosophical anthropology, sometimes called anthropological philosophy, [1] [2] is a discipline dealing with questions of metaphysics and phenomenology of the human person. [ 3 ] Philosophical anthropology is distinct from Philosophy of Anthropology, the study of the philosophical conceptions underlying anthropological work.
SMT suggests that people, in general, are not capable of self-reflection without taking into consideration a peer's interpretation of the experience. Burgoon and Hale (1984) conceptualized relational communication as the verbal and nonverbal themes present in people's communication that define an interpersonal relationship .
A person is recognized by law as such, not because they are human, but because rights and duties are ascribed to them. The person is the legal subject or substance of which the rights and duties are attributes. An individual human being considered to be having such attributes is what lawyers call a "natural person". [26]
Human consciousness in at least one major sense is a type of reflective activity. It entails the capacity to observe, monitor, judge, and decide about the collective self. This is a basis for maintaining a particular collective as it is understood or represented; it is a basis for re-orienting and re-organizing the collective self in response ...
Circle chart of values in the theory of basic human values [1] The theory of basic human values is a theory of cross-cultural psychology and universal values developed by Shalom H. Schwartz. The theory extends previous cross-cultural communication frameworks such as Hofstede's cultural dimensions theory. Schwartz identifies ten basic human ...
Intersubjectivity is a term coined by social scientists beginning around 1970 [citation needed] to refer to a variety of types of human interaction. The term was introduced to psychoanalysis by George E. Atwood and Robert Stolorow, who consider it a "meta-theory" of psychoanalysis. [1]
Social philosophy is the study and interpretation of society and social institutions in terms of ethical values rather than empirical relations. [1] Social philosophers emphasize understanding the social contexts for political, legal, moral and cultural questions, and the development of novel theoretical frameworks, from social ontology to care ethics to cosmopolitan theories of democracy ...
Sumner finds such human nature to be universal: in all people, in all places, and in all stations in society. [ 69 ] Psychiatrist Thomas Anthony Harris , on the basis of his "data at hand", observes "sin, or badness, or evil, or 'human nature', whatever we call the flaw in our species, is apparent in every person."