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The usefulness of moral foundations theory as an explanation for political ideology has been contested on the grounds that moral foundations are less heritable than political ideology, [47] and longitudinal data suggest that political ideology predicts subsequent endorsement of moral foundations, but moral foundations endorsement does not ...
The concept was later expanded to all manner of ritualised cultural life. Within the Confucian tradition, the purpose of ritual was to engage in a continuous process of applying appropriate behaviours, taking the correct frame of mind when doing so, as a way to shape one's thinking and reinforce moral character. [3]
Morality (from Latin moralitas 'manner, character, proper behavior') is the categorization of intentions, decisions and actions into those that are proper, or right ...
A simple graphic depicting survey data from the United States intended to support moral foundations theory [citation needed]. The Righteous Mind: Why Good People are Divided by Politics and Religion is a 2012 social psychology book by Jonathan Haidt, in which the author describes human morality as it relates to politics and religion.
According to Aristotle, how to lead a good life is one of the central questions of ethics. [1]Ethics, also called moral philosophy, is the study of moral phenomena. It is one of the main branches of philosophy and investigates the nature of morality and the principles that govern the moral evaluation of conduct, character traits, and institutions.
Catholic moral theology drew from both the Wisdom of Solomon and the Fourth Book of Maccabees in developing its thought on the virtues. [14] Ambrose (c. 330s – c. 397) used the expression "cardinal virtues": And we know that there are four cardinal virtues - temperance, justice, prudence, and fortitude. —
Kant regarded the good will as a single moral principle that freely chooses to use the other virtues for genuinely moral ends. [6] For Kant, a good will has a broader conception than a will that acts from duty. A will that acts from duty alone is distinguishable as a will that overcomes hindrances in order to keep the moral law.
In the 19th century, the issues of abolition and temperance formed the "twin pillars" of moralism, becoming popular through Christian Churches in the United States, both Protestant and Roman Catholic. [6] [7] Moralism as promoted by some Christian denominations, such as the Quakers, manifested in wide support for abolitionism. [8]