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The seventh-century BC law-text of Locrians by Zaleucus, the first written 'law code' in ancient Greece, stipulated: . A free-born woman may not be accompanied by more than one female slave, unless she is drunk; she may not leave the city during the night, unless she is planning to commit adultery; she may not wear gold jewelry or a garment with a purple border, unless she is a courtesan; and ...
Elizabethan sumptuary laws were used to control behaviour and to ensure that a specific social structure was maintained. These rules were well known by all the English people and penalties for violating these sumptuary laws included harsh fines. Most of the time they ended in the loss of property, title and even life. [9]
With the wages of the lower classes still rising, the government also attempted to regulate demand and consumption by reinstating the sumptuary laws in 1363. [99] These laws banned the lower classes from consuming certain products or wearing high status clothes, and reflected the significance of the consumption of high quality breads, ales and ...
These laws dictated which classes of people could obtain and wear certain types of clothing. The laws were based on a hierarchy of wealth or status. These laws are sometimes labelled as sumptuary laws. The first English sumptuary law was passed in 1337, banning clothing made out of any foreign (non-English) materials to be worn. [13]
The medieval sumptuary laws or "acts of apparel" were put into place to regulate the clothing choices of people during that time. [75] Those who supported the enactment of such laws did so because the laws emphasized the differences between the classes, and clearly defined what those differences are. [76]
A Statute Concerning Diet and Apparel (37 Edw. 3. cc. 1, 3 - 19) (Latin: Statut' de Victu et Vestitu) was a sumptuary law introduced by the Parliament of England in 1363. It was one of a series of laws over a couple of centuries that form what are known as the Acts of Apparel.
A similar law also existed in Pennsylvania. [5] This badging practice was distinct from the earlier practice of issuing beggars' badges, which predated the Elizabethan Poor Act. One Act which authorized this was the Poor Act 1555 (2 & 3 Ph. & M. c. 5). [6] An earlier statute, the Poor Relief Act 1691 (3 Will. & Mar.
The first of several sumptuary laws were also made, dictating exactly how people at every level of society should dress and what they could own, in an effort to enforce social distinctions. These new laws, plus a newly levied poll tax which had been calculated on pre-plague population figures, led directly to the Peasants' Revolt. Although ...