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Come, Holy Spirit, and send out from heaven the ray of your light. Come, father of the poor, come, giver of gifts, come, light of hearts. Greatest comforter, sweet guest of the soul, sweet consolation. In labour, rest, in heat, temperateness, in tears, solace. O most blessed light, fill the inmost heart of your faithful. Without the nod of your ...
I wish, Lord, to receive you with the purity, humility and devotion with which your most holy Mother received you, with the spirit and fervour of the saints. [12] Prayers taken from the A Form of Spiritual Communion of the Diocese of Malaita of the Anglican Communion are as follows: [13]
Prayer in the Catholic Church is "the raising of one's mind and heart to God or the requesting of good things from God." [1] It is an act of the moral virtue of religion, which Catholic theologians identify as a part of the cardinal virtue of justice.
Prayer for Better Health. Holy Spirit, drive away from me all forms of sickness and disease. ... mind, body, soul, and spirit. I surrender to you my past, present, and future problems ...
[c] The prayer is particularly esteemed by the spiritual fathers of this tradition (see Philokalia) as a method of cleaning and opening up the mind and after this the heart (kardia), brought about first by the Prayer of the Mind, or more precisely the Noetic Prayer (Νοερά Προσευχή), and after this the Prayer of the Heart ...
As the prayer suggests, St. Louis introduced the key concepts that underlie Roman Catholic Mariology today: that Jesus and Mary are son and mother, redeemer and redeemed and that the path to Jesus is through Mary. Theologically, the prayer reflects the inherent inclusion of Mariology in Christology.