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The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
A sermon is a religious discourse [1] or oration by a preacher, usually a member of clergy. Sermons address a scriptural, theological, or moral topic, usually expounding on a type of belief, law, or behavior within both past and present contexts. [2] Elements of the sermon often include exposition, exhortation, and practical application.
The Sermon on the Mount may be compared with the similar but shorter Sermon on the Plain as recounted by the Gospel of Luke (Luke 6:17–49), which occurs at the same moment in Luke's narrative, and also features Jesus heading up a mountain, but giving the sermon on the way down at a level spot. Some scholars believe that they are the same ...
This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
The Sermon on the Mount by Carl Heinrich Bloch, Danish painter. In religious studies, homiletics (Ancient Greek: ὁμιλητικός [1] homilētikós, from homilos, "assembled crowd, throng" [2]) is the application of the general principles of rhetoric to the specific art of public preaching. [1]
better chance of giving meaning to our lives and what we do. It brings us to a new level of consciousness and awareness in the way we live and direct our own lives. Many, many people have carried out this exercise on an annual basis for years; it has helped them to create a fundamental shift in their lives and