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Argues that Antiphon the Sophist and Antiphon of Rhamnus are two, and provides a new edition of and commentary on the fragments attributed to the Sophist. David Hoffman, "Antiphon the Athenian: Oratory, Law and Justice in the Age of the Sophists/Antiphon the Sophist: The Fragments", Rhetoric Society Quarterly, summer 2006. A review of Gagarin ...
The sophists' practice of questioning the existence and roles of traditional deities and investigating into the nature of the heavens and the earth prompted a popular reaction against them. As there was a popular view of Socrates as a sophist, he was among the targets (which prompted a vigorous condemnation from his followers, including Plato ...
Gorgias (/ ˈ ɡ ɔːr dʒ i ə s / GOR-jee-əs; [1] Ancient Greek: Γοργίας; c. 483 BC – c. 375 BC) [2] was an ancient Greek sophist, pre-Socratic philosopher, and rhetorician who was a native of Leontinoi in Sicily.
Protagoras and subsequent sophists tended to teach rhetoric as their primary vocation. Prodicus, Gorgias, Hippias, and Thrasymachus appear in various dialogues, sometimes explicitly teaching that while nature provides no ethical guidance, the guidance that the laws provide is worthless, or that nature favors those who act against the laws.
Protagoras was born in Abdera, Thrace, opposite the island of Thasos, around 490 BC. [1] [4] According to Aulus Gellius, he originally made his living as a porter, but one day he was seen by the philosopher Democritus carrying a load of small pieces of wood he had tied with a short cord.
Protagoras (/ p r oʊ ˈ t æ ɡ ə r ə s,-æ s / proh-TAG-ər-əs, -ass; Ancient Greek: Πρωταγόρας) is a dialogue by Plato.The traditional subtitle (which may or may not be Plato's) is "or the Sophists".
Pre-Socratic philosophy, also known as Early Greek Philosophy, is ancient Greek philosophy before Socrates.Pre-Socratic philosophers were mostly interested in cosmology, the beginning and the substance of the universe, but the inquiries of these early philosophers spanned the workings of the natural world as well as human society, ethics, and religion.
In the Sophist tradition, the term stood in opposition to nomos (νόμος), "law" or "custom", in the debate on which parts of human existence are natural, and which are due to convention. [1] [8] The contrast of physis vs. nomos could be applied to any subject, much like the modern contrast of "nature vs. nurture".