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The Crossing of the Red Sea, by Nicolas Poussin (1633–34). The Crossing of the Red Sea or Parting of the Red Sea (Hebrew: קריעת ים סוף, romanized: Kriat Yam Suph, lit. "parting of the sea of reeds") [1] is an episode in The Exodus, a foundational story in the Hebrew Bible.
However, once the Israelites have left, Yahweh "hardens" Pharaoh's heart to change his mind and pursue the Israelites to the shore of the Red Sea. Moses uses his staff to part the Red Sea, and the Israelites cross on dry ground, but the sea closes on the pursuing Egyptians, drowning them all. [19] Moses parts the Red Sea (1907 print)
The 'Ancient Galilee Boat' housed in the Yigal Allon Museum in Kibbutz Ginosar. The Ancient Galilee Boat, also known as the Jesus Boat, is an ancient fishing boat from the 1st century AD, discovered in 1986 on the north-west shore of the Sea of Galilee in Israel.
More conjecturally, it has also been suggested that suph may be related to the Hebrew suphah ("storm") or soph ("end"), referring to the events of the Reed/Red Sea escape itself: The crossing of the sea signaled the end of the sojourn in Egypt and it certainly was the end of the Egyptian army that pursued the fleeing Hebrews (Ex 14:23-29; 15:4-5).
The Midrash relates that during the Exodus, when the Israelites reached the Red Sea, it did not automatically part. The Israelites stood at the banks of the sea and wailed with despair, but Nahshon entered the waters. Once he was up to his nose in the water, the sea parted. [14] This is the origin of his name "Nahshol", that is, "stormy sea-waves".
Articles relating to crossing the Red Sea and its depictions. It is an episode in the origin myth of The Exodus in the Hebrew Bible . It tells of the escape of the Israelites , led by Moses , from the pursuing Egyptians , as recounted in the Book of Exodus .
At the end of the evening, the disciples boarded a ship to cross to the other side of the Sea of Galilee, without Jesus who went up the mountain to pray alone. John alone specifies they were headed "toward Capernaum". [4] During the journey on the sea, the disciples were distressed by wind and waves, but saw Jesus walking towards them on the sea.
In the Hebrew Bible, Israel first appears in Genesis 32:29, where an angel gives the name to Jacob after the latter fought with him. [31] [32] [33] The folk etymology given in the text derives Israel from yisra, "to prevail over" or "to struggle with", and El, a Canaanite-Mesopotamian creator god that is tenuously identified with Yahweh.