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Today, the Catholic Church recognizes the council in 869–870 as "Constantinople IV", while the Eastern Orthodox Churches recognize the councils in 879–880 as "Constantinople IV" and revere Photios as a saint. Whether and how far the Greek Fourth Council of Constantinople was confirmed by Pope John VIII is a matter of dispute.
Catholic Encyclopedia: Fourth Council of Constantinople (on the Council of 869) Dragas, George Dion. "The Eighth Ecumenical Council: Constantinople IV (879/880) and the Condemnation of the Filioque Addition and Doctrine". The Greek Orthodox Theological Review. 44 (1– 4): 357– 369. Archived from the original on 17 August 2005.
The arrival of the navy in Constantinople by late 668 was a salutary point for it offered to Constantine IV until then bereft of any substantial army and some ten ship to his disposal, to confront pari passu with the Arab navy which apparently desisted from besieging again Constantinople.
Constantine IV of Constantinople (Chliarenus Greek: Κωνσταντῖνος Χλιαρηνός; died May 1157) was Ecumenical Patriarch of Constantinople from November 1154 to May 1157. Notes and references
The sack of Constantinople occurred in April 1204 and marked the culmination of the Fourth Crusade. Crusaders sacked and destroyed most of Constantinople , the capital of the Byzantine Empire . After the capture of the city, the Latin Empire (known to the Byzantines as the Frankokratia , or the Latin occupation [ 4 ] ) was established and ...
The Entry of the Crusaders into Constantinople (Eugène Delacroix, 1840). The most infamous action of the Fourth Crusade was the sack of the Orthodox Christian city of Constantinople. The crusaders sacked Constantinople for three days, during which many ancient and medieval Greco-Roman works of art were stolen or ruined.
The struggle for Constantinople [1] [2] [3] was a complex series of conflicts following the dissolution of the Byzantine Empire in the aftermath of the Fourth Crusade in 1204, fought between the Latin Empire established by the Crusaders, various Byzantine successor states, and foreign powers such as the Second Bulgarian Empire and Sultanate of Rum, for control of Constantinople and supremacy ...
After his second term as Patriarch of Constantinople, from 1676 to 1679, he settled in Wallachia, a historical region of Romania, while serving another term at the eparchy of Philippopolis. [1] Dionysius IV was in conflict with Patriarch James of Constantinople from 1679 to 1682, whom he forced to resign in 1682.