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The Church of the Blessed Sacrament is a Roman Catholic parish within the Archdiocese of Seattle serving Seattle's University District. It is the only parish in the archdiocese to be owned and operated by the Order of Preachers and is within the jurisdiction of the Western Dominican Province .
The Archdiocese of Seattle (Latin: Archidiœcesis Seattlensis) is a Latin Church ecclesiastical territory, or archdiocese, of the Catholic Church in western Washington State in the United States. The Diocese was known as the Diocese of Nesqually from 1850 to 1907. The mother church of the archdiocese is St. James Cathedral in Seattle.
Blessed Sacrament Church (Seattle) Fifth Church of Christ, Scientist (Seattle, Washington) First Church of Christ, Scientist (Seattle, Washington) First Methodist Protestant Church of Seattle; Grace Gospel Chapel; Immanuel Lutheran Church (Seattle, Washington) North American Martyrs Catholic Church; Plymouth Church Seattle
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Parish Location Evidence of Anglo-Catholicity Notes St. Bartholomew's, Clyde Road: Ballsbridge, Dublin Holy Eucharist ad orientem each Sunday, usage of vestments (chasuble, dalmatic); self-described as being one of the few Tractarian parishes within the Church of Ireland; self-identifies as Anglo-Catholic; observes a full calendar of saints; recently abolished regular Wednesday or "midweek ...
Blessed Sacrament Church (Seattle) N. North American Martyrs Parish; S. St. James Cathedral (Seattle) This page was last edited on 10 October 2023, at 11:38 (UTC ...
A wider range of opinions about the 'effectiveness of the sacraments is found among Anglicans than in the Roman Catholic Church: some hold to a more Catholic view maintaining that the sacraments function "as a result of the act performed" (ex opere operato); others emphasise strongly the need for worthy reception and faith". [3]
In 2004, the United Methodist Church reaffirmed its view of the sacrament and its belief in the Real Presence in an official document entitled This Holy Mystery. [82] The Methodist Church holds the position of unequivocal recognition of the anamnesis as more than just a memorial, but instead a re-presentation of Jesus: