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Buddhist mythology contains legends of the Buddhas of past ages, such as Vipassi. An important source for these is the Pali Theravāda Buddhavamsa (Buddha Chronicle) which chronicles the stories of 24 past Buddhas. [37] Buddhist works also include a wide range of prophetic myths, which speak of future events.
Backside of Tibetan 25 tam banknote, dated 1659 of the Tibetan Era (= 1913 CE).On the right, the four harmonious animals are represented. A popular scene often found as wall paintings in Tibetan religious buildings represents an elephant standing under a fruit tree carrying a monkey, a hare and a bird (usually a partridge, but sometimes a grouse, and in Bhutan a hornbill) on top of each other ...
[2] the Japanese Buddhist version is based upon Hindu Mythology. The same creature may go by the name of konjichō (金翅鳥, lit. "gold-winged bird", Skr. suparṇa). [1] The karura is said to be enormous, [3] fire-breathing, [3] and to feed on dragons/serpents, [3] just as Garuda is the bane of Nāgas.
Lakshmi, at the Buddhist complex of Sanchi Upulvan, a form of Vishnu revered as a guardian deity in Sri Lanka. In Chinese Buddhism, there is a list of Twenty-Four Protective Deities (Chinese: 二十四諸天; pinyin: Èrshísì Zhūtiān). These are mostly mundane dharmapalas: [16] Maheśvara (Shiva) Brahma; Śakra (Indra) Lakshmi; Sarasvati ...
A well-known example is the pair of kalaviṅka carved in openwork (sukashibori) onto a Buddhist hanging ornament called the keman, used in the golden hall of Chūson-ji temple in Iwate Prefecture. The kalaviṅka from this ornament was commemorated on a 120-yen definitive stamp issued Nov. 1, 1962. [ 7 ]
In Southeast Asian Buddhist mythology, kinnaris, the female counterpart of kinnaras, are depicted as half-bird, half-woman creatures. One of the many creatures that inhabit the mythical Himavanta, kinnaris have the head, torso, and arms of a woman and the wings, tail and feet of a swan. They are renowned for their dance, song and poetry, and ...
There are other Rakhasas from the land, such as Wibisana, who is believed to be the brother of Ravana in Sri Lankan Buddhist mythology. [22] In The Lotus-Born: The Life Story of Padmasambhava, recorded by Yeshe Tsogyal, Padmasambhava receives the nickname of "Rakshasa" during one of his wrathful conquests to subdue Buddhist heretics.