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And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets." (Matthew 22:37–40) In Judaism, the first "love the L ORD thy God" is part of the Shema (Deuteronomy 6:5), while the second "love thy neighbour as thyself" is a commandment from Leviticus 19:18.
In a Christian context, agape means "love: esp. unconditional love, charity; the love of God for person and of person for God". [3] Agape is also used to refer to a love feast. [4] The christian priest and philosopher Thomas Aquinas describe agape as "to will the good of another". [5] Eros (ἔρως, érōs) means "love, mostly of the sexual ...
Love is the effulgent manifestation! Love is the spiritual fulfilment! Love is the light of the Kingdom! Love is the breath of the Holy Spirit inspired into the human spirit! Love is the cause of the manifestation of the Truth (God) in the phenomenal world!. Love is the necessary tie proceeding from the realities of things through divine creation!"
In English, the word “love” can be used for friends, family, lovers, pets and slices of pizza, but other languages tend to be more specific about how they express their feelings.
Polytheism is the belief in or worship of more than one god. [1] [2] [3] According to Oxford Reference, it is not easy to count gods, and so not always obvious whether an apparently polytheistic religion, such as Chinese Folk Religions, is really so, or whether the apparent different objects of worship are to be thought of as manifestations of a singular divinity. [1]
Monolatry (Ancient Greek: μόνος, romanized: monos, lit. 'single', and λατρεία, latreia, 'worship') is the belief in the existence of many gods, but with the consistent worship of only one deity. [1]
“When you say ‘I love you’ to another person, you make yourself vulnerable to hurt and rejection, and that doesn’t feel good,” says Terri Orbuch, PhD, ...
Socrates and Euthyphro both contemplate the first option: surely the gods love the pious because it is the pious. But this means, Socrates argues, that we are forced to reject the second option: the fact that the gods love something cannot explain why the pious is the pious (10d).