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Fides (Latin: Fidēs) was the goddess of trust, faithfulness, and good faith in ancient Roman religion. [1] [2] Fides was one of the original virtues to be cultivated as a divinity with ceremonies and temples. [3] Fides Publica holding a cornucopia and extending a libation bowl on the reverse of a dupondius issued by Vespasian 77–78 AD
Quirinus, Sabine god identified with Mars; Romulus, the founder of Rome, was deified as Quirinus after his death. Quirinus was a war god and a god of the Roman people and state, and was assigned a flamen maior; he was one of the Archaic Triad gods. Quiritis, goddess of motherhood. Originally Sabine or pre-Roman, she was later equated with Juno.
The Old Roman Symbol (Latin: vetus symbolum romanum), or Old Roman Creed, is an earlier and shorter version of the Apostles’ Creed. [1] It was based on the 2nd-century Rule of Faith and the interrogatory declaration of faith for those receiving Baptism (3rd century or earlier), [1] which by the 4th century was everywhere tripartite in structure, following Matthew 28:19 ("baptizing them in ...
Deus vult (Latin for 'God wills it') is a Christian motto historically tied to ideas of Divine providence and individual interpretation of God's will. [ 1 ] [ 2 ] It was first chanted by Catholics during the First Crusade in 1096 as a rallying cry, most likely under the form Deus le veult or Deus lo vult , as reported by the Gesta Francorum ( c ...
the faith which is believed: Roman Catholic theological term for the content and truths of the Faith or "the deposit of the Faith", contrasted with fides qua creditur, which is the personal faith by which the Faith is believed; see previous phrase fides quaerens intellectum: faith seeking understanding: motto of St. Anselm; Proslogion: fidus ...
Deus (Classical Latin:, Ecclesiastical Latin: [ˈd̪ɛː.us]) is the Latin word for 'god' or 'deity'. Latin deus and dīvus ('divine') are in turn descended from Proto-Indo-European *deiwos, 'celestial' or 'shining', from the same root as *Dyēus, the reconstructed chief god of the Proto-Indo-European pantheon.
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[74] In Roman art, the covered head is a symbol of pietas and the individual's status as a pontifex, augur or other priest. [75] It has been argued that the Roman expression of piety capite velato influenced Paul's prohibition against Christian men praying with covered heads: "Any man who prays or prophesies with his head covered dishonors his ...