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Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, rather than later in Medina. Alī ibn Ahmad al-Wāhidī (d. 468/1075), is the earliest scholar of the branch of the Qur'anic sciences known as Asbāb al-Nuzūl.
The baqarah (Arabic: بَقَرْة, cow) of the Israelites [3]; The dhiʾb (Arabic: ذِئب, wolf) that Jacob feared could attack Joseph, and who was blamed for his disappearance [22] [23]
(Al-Lahab) ٱلْمَسَد al-Masad: The Plaited Rope, The Palm Fibre, The Twisted Strands: 5 (1/3) Makkah: 6: 3: v. 5 [6] Allah cursing Abu Lahab and his wife, who was Muhammad's uncle and at the time of the revelation of this verse, Muhammad's brother in law, due to his hostility towards Islam and Muhammad. [6] 112: Al-Ikhlas ...
This surah mentions what happened at the Battle of the Trench to remind believers of the mercy and power of Allah since Allah made the various tribes who attacked Medina leave. Regarding the timing and contextual background of the believed revelation ( asbāb al-nuzūl ), Q33 is a later period " Medinan surah ".
The word surah was used at the time of Muhammad as a term with the meaning of a portion or a set of verses of the Qur'an. This is evidenced by the appearance of the word surah in multiple locations in the Quran such as verse : "a sûrah which We have revealed and made ˹its rulings˺ obligatory, and revealed in it clear commandments so that you may be mindful."
The issue of succession between Qusayy's natural successor, Abd al-Dar, and his chosen successor, Abd Manaf, led to the division of Quraysh into two factions; those who backed the Abd al-Dar clan, including the clans of Banu Sahm, Banu Adi, Banu Makhzum and Banu Jumah, became known as al-Aḥlāf ('the Confederates'), while those who backed the ...
A few commentators disagree with this account, claiming that the first revelation was the beginning of surat al-Muddaththir or surat al-Fatiha, but theirs is a minority position. Moreover, the term إِنْسَان insān, which is translated "man, human", appears 65 times in the Qur'an, meaning "humanity". [4]
Illustration from the Persian Jami' al-tawarikh. Al-Qasas (Arabic: القصص, ’al-qaṣaṣ; meaning: The Story) is the 28th chapter of the Qur'an with 88 verses . According to Ibn Kathir's commentary, the chapter takes its name from verse 25 in which the word Al-Qasas occurs. Lexically, qasas means to relate events in their proper sequence.