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He thought Thomas's proof from universal "motion" concerned only physical movement in space, "local motion," rather than the ontological movement from potency to act. He mistook Thomas's argument from degrees of transcendental perfection for an argument from degrees of quantitative magnitude, which by definition have no perfect sum.
Thomas Aquinas OP (/ ə ˈ k w aɪ n ə s / ⓘ ə-KWY-nəs; Italian: Tommaso d'Aquino, lit. 'Thomas of Aquino'; c. 1225 – 7 March 1274) was an Italian [6] Dominican friar and priest, the foremost Scholastic thinker, [7] as well as one of the most influential philosophers and theologians in the Western tradition. [8]
A reference work, it features a number of writers who provides scholarly essays on the life and views of the Italian Catholic philosopher and theologian Thomas Aquinas. The book, published on 25 January 2012 by Oxford University Press , was a part of the Oxford Handbook series, and was positively reviewed by critics, some deemed it a valuable ...
Treatise on Law is Thomas Aquinas' major work of legal philosophy. It forms questions 90–108 of the Prima Secundæ ("First [Part] of the Second [Part]") of the Summa Theologiæ , [ 1 ] Aquinas' masterwork of Scholastic philosophical theology .
A more recent ontological argument came from Kurt Gödel, who proposed a formal argument for God's existence. Norman Malcolm also revived the ontological argument in 1960 when he located a second, stronger ontological argument in Anselm's work; Alvin Plantinga challenged this argument and proposed an alternative, based on modal logic.
Historians describe two waves of feminism in history: the first in the 19 th century, growing out of the anti-slavery movement, and the second, in the 1960s and 1970s. Women have made great ...
The argument from degrees, also known as the degrees of perfection argument or the henological argument, [1] is an argument for the existence of God first proposed by mediaeval Roman Catholic theologian Thomas Aquinas as one of the five ways to philosophically argue in favour of God's existence in his Summa Theologica.
The ontological commitments of the theory then correspond to the variables bound by existential quantifiers. [95] This approach is summed up by Quine's famous dictum that "[t]o be is to be the value of a variable". [96] This method by itself is not sufficient for ontology since it depends on a theory in order to result in ontological commitments.