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Primarily because of its messianic promise, the Book of Malachi is frequently referred to in the Christian New Testament. What follows is a brief comparison between the Book of Malachi and the New Testament texts which refer to it (as suggested in Hill 84–88). Quotation from Malachi 3:1 in an Austrian church: "The Lord shall come to his temple."
The subject of the text is eschatological [5] and makes a connection with the healing ministry of the Messiah. [6] 4Q521 may be related to other apocalyptic end-time texts, 4QSecond Ezekiel [7] 4QApocryphon of Daniel, [8] and has been studied in relation to the Gospel of Luke's Messianic Magnificat and Benedictus; especially striking is the comparison with Luke 7:22 about raising the dead.
Malachi or Malachias (/ ˈ m æ l ə k aɪ / ⓘ; Hebrew: מַלְאָכִי , Modern: Malʾaḵī, Tiberian: Malʾāḵī, "my messenger") is the name used by the author of the Book of Malachi, the last book of the Nevi'im (Prophets) section of the Tanakh.
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[1] [2] [3] The last Jewish prophet is believed to have been Malachi. In Jewish tradition it is believed that the period of prophecy, called Nevuah, ended with Haggai, Zechariah and Malachi (mid-5th century BCE) at which time the "Shechinah departed from Israel". [4] [5]
The intertestamental period or deuterocanonical period (Catholic and Eastern Orthodox) is the period of time between the events of the protocanonical books and the New Testament. It is considered to cover roughly 400 years, spanning from the ministry of Malachi (c. 420 BC) to the appearance of John the Baptist in the early 1st century AD.
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Máel Máedóc, whose surname was Ua Morgair, was born in Armagh in 1094. Bernard of Clairvaux describes him as having noble birth. [1] He was baptised Máel Máedóc, meaning 'devotee or servant' of Máedóc (Máedóc of Ferns) which was rendered Malachus in Latin (and subsequently as Malachy in English) and was trained under the famous recluse Imhar O'Hagan, subsequently Abbot of Armagh.