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The flight into Egypt is a story recounted in the Gospel of Matthew (Matthew 2:13–23) and in New Testament apocrypha.Soon after the visit by the Magi, an angel appeared to Joseph in a dream telling him to flee to Egypt with Mary and the infant Jesus since King Herod would seek the child to kill him.
Matthew 2:1 is the first verse of the second chapter of the Gospel of Matthew in the New Testament.The previous verse ends with Jesus being named by his father.This verse marks the clear start of a new narrative, although the use of a quotation from Isaiah 7:14 in Matthew 1:23 is also reflected in the use of four Old Testament quotations in chapter 2.
Matthew 1:18–25 Amram's contemplation about his wife's pregnancy: Josephus, Ant 2.210-216 Joseph was told that Jesus will be savior of his people from sins: Matthew 1:21: Moses was destined to be savior of his people: Josephus, Ant 2:228; b. Sot.a 12b Herod learned about the birth of Israel's liberator from scribes: Matthew 2:4–6
Second dream: In Matthew 2:13, Joseph is warned to leave Bethlehem and flee to Egypt. Third dream: In Matthew 2:19–20, while in Egypt, Joseph is told that it is safe to go back to Israel. Fourth dream: In Matthew 2:22, because he had been warned in a dream, Joseph awakens to depart for the region of Galilee instead of going to Judea.
Biblegateway.com (opens at Matt.1:1, NIV) A textual commentary on the Gospel of Matthew – detailed text-critical discussion of the 300 most important variants of the Greek text (PDF, 438 pages) Early Christian Writings Gospel of Matthew: introductions and e-texts. Bible: Matthew public domain audiobook at LibriVox Various versions
France feels that the trip to Egypt is part of Matthew's greater interest in geography. France notes that in Matthew 4:24-25 the entire Holy Land is described as being aware of Jesus, while the arrival of the magi "from the east" in Matthew 2:1 is a reference to Mesopotamia. This leaves out only one major portion of the Jewish world: Egypt.
In his mapping Chapter 13 of Matthew is its centre, as is Mark 8:30 and the beginning of Chapter 12 of John. He then separates Luke into three parts by 9:51 and 18:14. [2] Each of the discourses has shorter parallel passages in the Gospel of Mark and the Gospel of Luke. The first discourse relates to Luke 6:20-49. The second discourse relates ...
This passage is recalled in Matthew 2:6, and the fulfillment of this prophecy in the birth of Jesus is further described in Matthew 2:1–6. And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.