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The Book of Isaiah, Chapters 40-66. (Volume 2 of The Book of Isaiah). New International Commentary on the Old Testament. Vol. 23. Wm. B. Eerdmans Publishing. ISBN 9780802825346; Smith, Gary V. (2009). Isaiah 40-66. New American commentary. Vol. 15. B&H Publishing Group. ISBN 9780805401448
Reason: It is possible that this verse is a repetition of Matthew 24:40. Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies."
Isaiah 7:14, where the prophet is assuring king Ahaz that God will save Judah from the invading armies of Israel and Syria, forms the basis for Matthew 1:23's doctrine of the virgin birth, [44] while Isaiah 40:3–5's image of the exiled Israel led by God and proceeding home to Jerusalem on a newly constructed road through the wilderness was ...
Third is that the verse is not a prophetic saying but simply reflects an Old Testament requirement for the Messiah to be held in contempt, (Psalm 22:6–8; 69:9–11, 19–21; Isaiah 53:2–4, 7–9) which they argue Nazarenes were (John 1:46; John 7:52). [82] Mark 1:2–3 quotes from both Malachi 3:1 and Isaiah 40:3 but attributes to Isaiah only.
The text of the Book of Isaiah refers to Isaiah as "the prophet", [11] but the exact relationship between the Book of Isaiah and the actual prophet Isaiah is complicated. The traditional view is that all 66 chapters of the book of Isaiah were written by one man, Isaiah, possibly in two periods between 740 BC and c. 686 BC, separated by ...
Children's King James Version: Modern English 1962 Revision of the King James Version. by Jay P. Green: Christian Community Bible, English version CCB Modern English 1988 Hebrew and Greek English version of the Biblia Latinoamericana translated by Fr. Bernardo Hurault. Roman Catholic: Christian Standard Bible: CSB Modern English 2017
In contrast to v.1, God is spoken of in the third person. The Zion tradition (see Isaiah 2:1–4; 60:1–22) and royal tradition are here connected. While v.1-2 express the great power of the king, they also emphasize it comes from God" (YHWH). [75] Psalm 110 is viewed as messianic in both Jewish and Christian tradition. [76]
The New King James Version sub-titles this chapter "The Good News of Salvation". [3] The speaker and message of this chapter have been linked with the Servant of Isaiah 40–55: although the word "servant" does not appear here, his actions are presented as actions of servanthood. [4]