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Feminist anthropology is a four-field approach to anthropology (archeological, biological, cultural, linguistic) that seeks to transform research findings, anthropological hiring practices, and the scholarly production of knowledge, using insights from feminist theory. [1]
Major theories employed in women's studies courses include feminist theory, intersectionality, standpoint theory, transnational feminism, and social justice. Research practices associated with women's studies place women and the experiences of women at the center of inquiry through the use of quantitative, qualitative, and mixed methods.
anthropologist and palaeobiologist, known for her research into the evolution of skin color in humans 1953-08-20 Nita Kumar: American anthropologist Nora Ahlberg: Professor 1952 Norma Mendoza-Denton: sociolinguist and anthropologist 1968 Odette du Puigaudeau: French ethnologist 1894-07-20 1991-07-19 Odille Morison: Canadian linguist 1855-07-17
Participants at the NWSA Conference 2016. Women's studies is an academic field that draws on feminist and interdisciplinary methods to place women's lives and experiences at the center of study, while examining social and cultural constructs of gender; systems of privilege and oppression; and the relationships between power and gender as they intersect with other identities and social ...
Feminist legal theory is based on the feminist view that law's treatment of women in relation to men has not been equal or fair. The goals of feminist legal theory, as defined by leading theorist Clare Dalton, consist of understanding and exploring the female experience, figuring out if law and institutions oppose females, and figuring out what ...
It received intense attention and became a highly influential piece of feminist anthropology. In 1992 she published the book Inalienable Possessions: The paradox of keeping-while-giving at the University of California Press, in which she built on work by Marcel Mauss and Malinowski to present a theory of value and exchange in which there is a ...
Her topics vary from Melanesian culture to the culture of the United Kingdom. Strathern's publications on the Melanesian culture focus on gender relations, legal anthropology and feminist scholarship, while her publications on the culture of the United Kingdom lean towards kinship, audit culture, reproductive and genetic technologies. [6]
The discoveries he demonstrated through a series of books, most famously American Kinship: a Cultural Account, revolutionized and revitalized the study of kinship within anthropology, on the one hand, and contributed to the theoretical basis of feminist anthropology, gender studies, and lesbian and gay studies, on the other.