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[13] Bengel compares three signs seen in Galilee (the feeding of the 5,000 in chapter 6 being the third) with three seen in Judea, the first at the feast of Pentecost, on the impotent man at Bethesda, chapter 5; the second, after the feast of tabernacles, healing the blind man, chapter 9; the third, on the dead man Lazarus, before the Passover ...
Several manuscripts of the Gospel include a passage considered by many textual critics to be an interpolation added to the original text, explaining that the disabled people are waiting for the "troubling of the waters"; some further add that "an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made ...
The seven signs are: [2] [3] Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7
Paul writes that this Man of Sin will possess a number of characteristics. These include "sitting in the temple", opposing himself against anything that is worshiped, claiming divine authority, [9] working all kinds of counterfeit miracles and signs, [10] and doing all kinds of evil. [11]
In the Torah, the same word is used to describe the stars as signs or omens (Genesis 1:14), the rainbow as the sign of God's promise never again to destroy his creation with a flood (Genesis 9:12), circumcision as a token of God's covenant with Abraham (Genesis 17:11), and the miracles performed by Moses before the Pharaoh (Exodus 4:8,9,17,28 ...
In 2 Thessalonians 2:3–10, the "man of sin" is described as one who will be revealed before the Day of the Lord comes. The Codex Sinaiticus and Codex Vaticanus have the reading "man of lawlessness" and Bruce M. Metzger argues that this is the original reading even though 94% of manuscripts have "man of sin".
In Catholic theology, a sign of contradiction is someone who, upon manifesting holiness, is subject to extreme opposition. The term is adopted from the New Testament phrase "a sign that is spoken against", found in Luke 2 :34 [ 1 ] and in Acts 28 :22, [ 2 ] where the texts refer first to Jesus Christ , and then to the early Christians .
The Greek word used is σημεῖον, rendered sign in many other passages in the New Testament. [14] Anglican biblical commentator William Boyd Carpenter writes that "the word sign is preferable to wonder, both in this verse and in Revelation 12:3. It is the same word which is rendered sign in Revelation 15:1. It is a sign which is seen: not ...