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Sudama (Sanskrit: सुदामा, romanized: Sudāmā), [2] also known as Kuchela (Sanskrit: कुचेल, romanized: Kucela), [3] is a childhood friend of the Hindu deity Krishna. The story of his visit to Dvaraka to meet his friend is featured in the Bhagavata Purana .
English: I typed all the verses using Hindi Writer version1.3 I saw little works of kabir in lots of places so decided to compile everything together. If any one has a copy right issues with this file, they can contact me to the e-mail address provided in the docu
The Bhagavata Purana (Sanskrit: भागवतपुराण; IAST: Bhāgavata Purāṇa), also known as the Srimad Bhagavatam (Śrīmad Bhāgavatam), Srimad Bhagavata Mahapurana (Śrīmad Bhāgavata Mahāpurāṇa) or simply Bhagavata (Bhāgavata), is one of Hinduism's eighteen major Puranas (Mahapuranas) and one of the most popular in Vaishnavism.
In Junagadh, Narsinh lived in poverty with his wife and two children, a son named Shamaldas, and a daughter for whom he had special affection, Kunwarbai. His popularity grew as a bhajan singer, as he sang and danced the praises of Krishna in the company of all, regardless of gender, class, and caste. The Nagar Brahmin community, which Narsinh ...
Mahaviracharita ("Exploits of a Great Hero") is a play by the 8th-century Sanskrit playwright Bhavabhuti based on the early life of Rama, the hero of the Ramayana and venerated as a Hindu deity. [1]
In her translation of the lipogrammatic chapter, Onians omits the labial roman letters 'b', 'm' and 'p'. (E.g., she uses the circumlocution 'honey-creator' instead of 'bumblebee'). There is also a translation into German by Mayer. Critical commentaries on the text have been written by, inter alia, Ghanashyama, [8] Gupta and Pankaj. A more ...
Sutasoma (Sanskrit: सुतसोम, lit. one who has extracted soma or the one who has the beauty of the moon [7]) was son of Bhima and Draupadi, second of the Upapandavas.
Composed in seven acts, Uttararāmacharita ' s main theme is Sita's abandonment. The first act gives a brief summary of Rama's story up to the fire-ordeal of Sita. The common people who were away from the scene of the fire-ordeal, refused to be convinced, and made uncharitable criticism of Rama's acceptance of Sita.