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In Judaism, Rosh Chodesh or Rosh Hodesh (ראש חודש ; trans. Beginning of the Month; lit. Head of the Month) is a minor holiday observed at the beginning of every month in the Hebrew calendar, marked by the birth of a new moon. [1] Rosh Chodesh is observed for either one or two days, depending on whether the previous month contained 29 ...
Shabbat on or immediately preceding Rosh Chodesh of Nisan 1 Nisan: March 14, 2021 Rosh Chodesh of Nisan: This is also the New Year for the reigns of Jewish kings (in line with the national emphasis of the season), the renting of houses, and the counting involved in the prohibition against delaying the fulfillment of vows. [2] 10 Nisan March 23 ...
This is because Acharei Mot-Kedoshim are doubled up in non-leap years; and, in other leap years, either Kedoshim coincides with Rosh Chodesh Iyar (Gate 2), Acharei Mot (or Kedoshim in Israel) falls on the eve of Rosh Chodesh Iyar (Gate 3), or Acharei Mot coincides with Shabbat HaGadol (Gate 1-1 and Gate 4). Tazria's proper haftarah is read.
If the day following Shabbat is Rosh Chodesh, a special haftarah ("Machar Chodesh" - I Samuel 20:18-42) is generally read; if Shabbat itself falls on Rosh Chodesh, both a special maftir and haftarah (Isaiah 66) are generally read, along with Hallel and a special Mussaf. These haftarot may be overridden by another special Shabbat, such as ...
Arlene Agus (March 17, 1949 – December 2024) was an American Orthodox Jewish feminist and writer. She was "an early advocate of Orthodox feminism [and] a prominent advocate for Soviet Jewry," and was perhaps best known for reviving women's observance of Rosh Chodesh.
Chanukah Day 7 (weekday, Rosh Chodesh) Numbers 28:1–15 Reading 1: Numbers 28:1–5 (Rosh Chodesh Torah reading) Reading 2: Numbers 28:6–10 (Rosh Chodesh Torah reading) Reading 3: Numbers 28:11–15 (Rosh Chodesh Torah reading) Maftir: Numbers 7:48–53 (second scroll) Note: Four readings are done on Rosh Chodesh days throughout the year.
When Rosh Chodesh occurs on Shabbat or Sunday, Yom Kippur Katan is observed on the preceding Thursday. [3] The custom has roots in scripture (Numbers 28:15) where a sin offering is sacrificed on Rosh Hodesh, indicating judgement and atonement is provided by God on that day. Therefore the idea of fasting would seem obvious.
Rosh Chodesh is the first day of every month in the Hebrew calendar, marked by the appearance of the new moon.Contrasted with the astronomical definition of new moon - which is not visible to the naked eye - the new moon in the Hebrew calendar is marked by the day and hour that the new crescent is observed.