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The start of the blessing, in a siddur from the city of Fürth, 1738. Birkat Hamazon (Hebrew: בִּרְכַּת הַמָּזוׂן, romanized: birkath hammāzôn "The Blessing of the Food"), known in English as the Grace After Meals (Yiddish: בענטשן, romanized: benchen "to bless", [1] Yinglish: Bentsching), is a set of Hebrew blessings that Jewish law prescribes following a meal that ...
Javanese Kejawen community performing Birat Sengkolo ritual with offerings including several tumpeng. Kejawèn (Javanese: ꦏꦗꦮꦺꦤ꧀, romanized: Kajawèn) or Javanism, also called Kebatinan, Agama Jawa, and Kepercayaan, is a Javanese cultural tradition, consisting of an amalgam of Animistic, Buddhist, Islamic and Hindu aspects.
A common bentcher may contain the Birkat Hamazon prayer, as well as the kiddush for Ereb Shabbath (Sabbath Eve - Friday night), Sabbath morning, various prayers after foods and drinks, and Sabbath table songs. Sefer HaKidush Sefer HaKidush is a special bentcher, which is often hard cover and may be leather bound, and especially decorated.
Surakarta (Javanese: ꦯꦸꦫꦏꦂꦠ, Pegon: سوراكارتا), known colloquially as Solo (Javanese: ꦱꦭ; Sálá), is a major city in Central Java, Indonesia.The 46.72 km 2 (18.04 sq mi) city [4] adjoins Karanganyar Regency and Boyolali Regency to the north, Karanganyar Regency and Sukoharjo Regency to the east and west, and Sukoharjo Regency to the south. [5]
It has also been traditionally sung by the Jews of Turkish descent. It is similar in meaning to the Birkat Hamazon that is said by all theistic Jews. Bendigamos is said in addition to Birkat Hamazon, either immediately before or immediately after it. The text is in modern Spanish, not Ladino.
The Javanese (/ dʒ ɑː v ə ˈ n iː z /, jah-və-NEEZ, [17] / dʒ æ v-/ jav-, /-ˈ n iː s /- NEESS; [18] Javanese: ꦮꦺꦴꦁꦗꦮ, romanized: Wong Jawa (in the ngoko register), ꦠꦶꦪꦁꦗꦮꦶ, Tiyang Jawi (in the krama register); [19] Indonesian: Orang Jawa) are an Austronesian ethnic group native to the central and eastern part of the Indonesian island of Java.
Krama Inggil is a polite form of the Javanese language used in daily conversations, [1] especially with older people. The opposite of this speaking manner is called "Boso Ngoko".
Islam first came in contact with Java during Majapahit periods, when they traded or made tributary relations with various states like Perlak and Samudra Pasai in modern-day Aceh. [6] Sufism played a major role in affecting the Islamic understanding of Javanese in the fourteenth century and affected the local understanding of afterlife [ 7 ] and ...