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Thompson, AD Gospel Magic How to use magic Tricks as Visual Aids, Grove Books Limited Cambridge UK 2001 Oswald, G and Anderson, K. Gospel Patter for Fifty Familiar Effects, 2007 Dennis Regling's 52 Weeks of Gospel Magic incorporates magical illusions, chemical reactions, balloon twisting and other performance skills to present Christian lessons.
Each of the discourses has shorter parallel passages in the Gospel of Mark and the Gospel of Luke. The first discourse relates to Luke 6:20-49. The second discourse relates to Mark 6:7-13 as well as Luke 9:1-6 and Luke 10:1-12. The corresponding unit for the third discourse is Mark 4:3-34.
In Christian scholarship, the Book of Signs is a name commonly given to the first main section of the Gospel of John, from 1:19 to the end of Chapter 12. It follows the Hymn to the Word and precedes the Book of Glory. It is named for seven notable events, often called "signs" or "miracles", that it records. [1]
Certain early Christian writers identified the Angel of the Lord as a pre-incarnate Christ. For example, Justin Martyr claimed that the Angel was the Logos. He writes that "He who is called God and appeared to the patriarchs is called both Angel and Lord ...The word of God, therefore, recorded by Moses, when referring to Jacob the grandson of Abraham, speaks thus" [8] and that "neither Abraham ...
The Manifestations of God are taught to be "one and the same", and in their relationship to one another have both the station of unity and the station of distinction. [42] In this way each Manifestation of God manifested the Word of God and taught the same religion, with modifications for the particular audience's needs and culture.
The Gospel according to Matthew and Gospel according to Luke suggest a virgin birth of Jesus Christ. Some now disregard or even argue against this "doctrine" to which most denominations of Christianity ascribe. This section looks at the Christological issues surrounding belief or disbelief in the virgin birth.
Biblical patriarchy is similar to complementarianism, and many of their differences are only ones of degree and emphasis. [10] While complementarianism holds to exclusively male leadership in the church and in the home, biblical patriarchy extends that exclusion to the civic sphere as well, so that women should not be civil leaders [11] and indeed should not have careers outside the home. [12]
It is not a "gospel" in the sense of an account of the works of Jesus of Nazareth, but is better understood as a homily. The text is generally considered by scholars one of the best written texts in the whole Nag Hammadi collection, considering its worth highly as both a great literary work and a gnostic exegesis on several gospels, canonical ...