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From the start of the book, in Acts 1:2, the reader is reminded that the Ministry of Jesus, while he was on Earth, was carried out through the power of the Holy Spirit and that the "acts of the apostles" are the continuing acts of Jesus, facilitated by the Holy Spirit. [5]
Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate ...
The participation of the Holy Spirit in the Trinity is suggested in Jesus' final post-Resurrection instruction to his disciples at the end of the Gospel of Matthew (28:19): [39] "Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit".
Download as PDF; Printable version; In other projects ... Christianity Bible: ... For a list of all events in the life of Jesus, see Gospel harmony
Each of the discourses has shorter parallel passages in the Gospel of Mark and the Gospel of Luke. The first discourse relates to Luke 6:20-49. The second discourse relates to Mark 6:7-13 as well as Luke 9:1-6 and Luke 10:1-12. The corresponding unit for the third discourse is Mark 4:3-34.
[14]: 169 The Gospel of Marcion is, however, much more amenable to a Marcionite interpretation than the canonical Gospel of Luke, because it lacks many of the passages in Luke that explicitly link Jesus with Judaism, such as the parallel birth narratives of John the Baptist and Jesus in Luke 1-2. [citation needed]
Illustration of Jesus exorcizing the Gerasene demoniac by Spencer Alexander McDaniel, 2020. In the New Testament, Legion (Ancient Greek: λεγιών) is a group of demons, particularly those in two of three versions of the exorcism of the Gerasene demoniac, an account in the synoptic Gospels of an incident in which Jesus of Nazareth performs an exorcism.
According to Wayne Grudem, "the God of the Bible is no abstract deity removed from, and uninterested in his creation". [16] Grudem goes on to say that the whole Bible "is the story of God's involvement with his creation", but highlights verses such as Acts 17:28, "in him we live and move and have our being". [16]