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"Untuk Negeri Kita" (pronounced [untuʔ nəgəri kita]; "For Our State") is the state anthem of the Malaysian state of Penang.It was composed by the late Second Lieutenant Awaluddin Zainal Alam who submitted it to a competition made for selecting the state anthem.
Mafatih al-Jinan (Keys to Heavens) (Arabic :مفاتیح الجنان) [1] by Sheikh Abbas Qumi is a Twelver Shi'a compilation of Qur'anic Chapters, Dua's, Taaqeebat&e-Namaz (acts of worship after Namaz), acts during Islamic months and days, supplications narrated from the Ahle bayt and the text of Ziyarats.
"Perajurit Tanah Air" ("Soldiers of the Motherland"), also known by its incipit "Inilah Barisan Kita" ("Here We Are Standing United"), is a Malaysian patriotic song composed by Indonesian musician Saiful Bahri, who composed various state songs of Malaysia. The song extols soldiers' readiness to fight and die.
"Allah Peliharakan Sultan" (Jawi: الله ڤليهاراكن سلطان ; "God Bless the Sultan") is the national anthem of Brunei Darussalam.
A Kashmiri depiction of Jannah, 1808. In Islam, Jannah (Arabic: جَنَّةٍ, romanized: janna, pl. جَنّٰت jannāt, lit. ' garden ') [1] is the final and permanent abode of the righteous. [2] According to one count, the word appears 147 times in the Qur'an. [3]
The Quran is divided into chapters , which are then divided into verses . Muslims believe the Quran was verbally revealed by Allah to Muhammad through the angel Gabriel ( Jibril ), [ 4 ] [ 5 ] gradually over a period of approximately 23 years, starting in late 609, when Muhammad was 39, and concluding in 632, the year of his death.
Maalik, chief of the angels guarding Hellfire (jahannam), mentioned in the Quran. [29] (Angel) Malik Gatshan, king of all jinn living on Mount Qaf. [30] (Genie) Marid, a powerful rebellious demon, who assaults heaven in order to listen to the angels, mentioned in Quran. [31] (Demon) Matatrush, angel guarding the heavenly veil.
People of Ya-Sin or Ashab al-Qarya (Arabic: أصحاب القرية) is the phrase used by Muslims to refer to an ancient community that is mentioned in the 36th surah of the Quran [1] as the People of the City or the Companions of the City. The location and people of this city has been the subject of much scholarly debate in Islam.