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The Hanged Man's House, Cézanne, 1873. The Parable of the strong man (also known as the parable of the burglar and the parable of the powerful man) is a parable told by Jesus in the New Testament, found in Matthew 12:29, Mark 3:27, and Luke 11:21–22, and also in the non-canonical Gospel of Thomas where it is known as logion 35 [1]
On 18 January 2010, ABC News reported Trijicon was placing references to verses in the Bible in the serial numbers of sights sold to the United States Armed Forces. [1] The "book chapter:verse" cites were appended to the model designation, and the majority of the cited verses are associated with light in darkness, referencing Trijicon's specialization in illuminated optics and night sights.
In 1868, Charles Warren identified Tell es-Sultan as the site of biblical Jericho. [4] Ernst Sellin and Carl Watzinger excavated the site between 1907 and 1909 and in 1911, finding the remains of two walls which they initially suggested supported the biblical account of the Battle of Jericho.
Christ does not here deny that He has judicial power, for He was the King of kings and the Lord of lords; but He wished to use His power over a covetous man to cure him of his greed, and to teach him to prefer heavenly to earthly things, and to give way willingly to them, according to His own words, 6:29, “From him that takes away thy cloak ...
"Veritas vos liberabit" in the 1890 graduation book of Johns Hopkins University "The truth will set you free" (Latin: Vēritās līberābit vōs (biblical) or Vēritās vōs līberābit (common), Greek: ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς, transl. hē alḗtheia eleutherṓsei hūmâs) is a statement found in John 8:32—"And ye shall know the truth and the truth shall make ...
Matthew 4:7 is the seventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Satan has transported Jesus to the pinnacle of the Temple of Jerusalem and told Jesus that he should throw himself down, as God in Psalm 91 promised that no harm would befall him. In this verse, Jesus quotes scripture to rebuff the devil.
The Septuagint has the additional specification of Τῷ Δαυΐδ, πρὸς τὸν Γολιάδ, David against Goliath, putting the text in the context of the narrative of David's fight against Goliath in 1 Samuel 17. The Jerusalem Bible notes that the psalm has two parts: it refers to verses 1-11 as a "war hymn" and suggests that verses 12 ...
This verse continues the metaphor of a person with a plank in their own eye who criticizes someone for a speck in that person's eye. In this verse, Jesus argues that one must first remove the plank before going on to remove the speck. This verse warns us against hypocrisy, seeing the flaw (sin) in another while ignoring the obvious sin in our ...