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St. Augustine believed that children who died unbaptized were damned. [1] In his Letter to Jerome, he wrote, [2]. Likewise, whosoever says that those children who depart out of this life without partaking of that sacrament shall be made alive in Christ, certainly contradicts the apostolic declaration, and condemns the universal Church, in which it is the practice to lose no time and run in ...
If the child dies before reaching that age, he or she receives salvation based on Christ's finished work. Once the child knowingly sins, however, they become accountable for their actions and have reached the age of accountability. At that point, salvation comes through conscious, active repentance and faith in Christ.
Christ blessing the Children by Lucas Cranach the Younger. The Kingdom of Heaven is compared to little children at other places in the New Testament: Matthew 19:13–15. Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.
It is the teaching that, as a consequence of the fall of man, every person born into the world is enslaved to the service of sin as a result of their inherent fallen nature and, apart from the irresistible or prevenient grace of God, is utterly unable to choose to follow God, refrain from evil, or accept the gift of salvation as it is offered.
The Baptism of young children is to be retained in the Church. [208] While baptism imparts grace, Methodists teach that a personal acceptance of Jesus Christ (the first work of grace) is essential to one's salvation; [209] [210] during the second work of grace, entire sanctification, a believer is purified of original sin and made holy.
Good News Club is a weekly interdenominational Christian program for 5-to-12-year-old children featuring a Bible lesson, songs, memory verses, and games. [1] It is the leading ministry of Child Evangelism Fellowship (CEF), which creates the curriculum, translates it into different languages for use around the world, and trains instructors to teach it.
The Church's teaching, expressed in the 1992 Catechism of the Catholic Church, is that "Baptism is necessary for salvation for those to whom the Gospel has been proclaimed and who have had the possibility of asking for this sacrament", and that "God has bound salvation to the sacrament of Baptism, but he himself is not bound by his sacraments".
If baptism is a sign that a person is a member of God's covenant community, and if the children of believers are members of that community, it follows that the children of believers should receive the sign that they are members of God's covenant community by being baptized, as an infant is entitled to a passport that indicates the child as a ...