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Galatians 6 is the sixth (and the last) chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49–58 CE. [1] This chapter contains Paul's exhortations and also a summary of the key points in the epistle. [2]
Robert Estienne (Robert Stephanus) was the first to number the verses within each chapter, his verse numbers entering printed editions in 1551 (New Testament) and 1553 (Hebrew Bible). [24] Several modern publications of the Bible have eliminated numbering of chapters and verses. Biblica published such a version of the NIV in 2007 and
The Epistle to the Galatians [a] is the ninth book of the New Testament.It is a letter from Paul the Apostle to a number of Early Christian communities in Galatia.Scholars have suggested that this is either the Roman province of Galatia in southern Anatolia, or a large region defined by Galatians, an ethnic group of Celtic people in central Anatolia. [3]
Galatians 3 is the third chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49–58 AD. [1] This chapter contains Paul's important argument about Abraham's faith and his 'offspring', a designation for "those belong to Jesus Christ". [2]
It is based on Paul's letter to the Galatians, chapter 2 verse 9, where Paul says that three disciples of Jesus "gave me and Barnabas their right hands of fellowship" (Greek: δεξὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας), bonding them together as members of the new Christian church.
Galatians 5 is the fifth chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between AD 49–58. [1] This chapter contains a discussion about circumcision and the allegory of the "Fruit of the Holy Spirit". [2]
Thus the four types of interpretation (or meaning) deal with past events (literal), the connection of past events with the present (typology), present events (moral), and the future (anagogical). [6] For example, with the Sermon on the Mount [10] [11] the literal interpretation is the narrative that Jesus went to a hill and preached;
(King James Version). [1] As a biblical reference, the metaphor may refer to physical armour worn by God in metaphorical battles, or it may refer to vigilant righteousness in general as bestowed by the grace of God ( Romans 13:12 , King James Version): "The night is far spent, the day is at hand: let us therefore cast off the works of darkness ...