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The knowledge acquired through the empirical perception and mind is termed as Mati Jnana (Sensory knowledge). [2] According to Jain epistemology, sense perception is the knowledge which the Jīva (soul) acquires of the environment through the intermediary of material sense organs. [ 5 ]
There is a statue of Saraswati Devi, goddess of knowledge, having Jinvani in her hand on Lotus behind the Peacock in the Shantinath Jain Teerth. Likewise, she may be referred to as Jinavani, for presiding over Jaina scriptures. [7]
Padmāvatī is the protective goddess or śāsana devī (शासनदेवी) of Pārśvanātha, the twenty-third Jain tīrthāṅkara, complimenting Parshwa yaksha in Swetambara and Dharanendra in digambar the shasan deva. [1] She is a yakshini (attendant goddess) of Parshwanatha. [2]
Right view, Right knowledge and Right Conduct (triple gems of Jainism) provide the way to this realisation. Non-violence (Ahimsa) is the basis of right faith, the condition of right knowledge and the kernel of right conduct. Control your senses. Limit your possessions and lead a pure life of usefulness to yourself and others.
In Nyaya, jñāna is a mental event, better translated as cognition rather than knowledge. Jñāna can be true or false. Jñāna is not belief, but lead to the formation of belief. All true cognitions reflect their object. However, true cognitions do not always arise from a source of knowledge. True cognitions can also arise accidentally. [6]
Thoth, originally a moon deity, later became the god of knowledge and wisdom and the scribe of the gods; Sia, the deification of wisdom; Isis, goddess of wisdom, magic and kingship. She was said to be "more clever than a million gods". Seshat, goddess of wisdom, knowledge, and writing. Scribe of the gods.
In Jainism, there are twenty-five yakshis, including Panchanguli, Chakreshvari, Ambika, and Padmavati, who are frequently represented in Jain temples. [10] Each is regarded as the guardian goddess of one of the present tirthankar Shri Simandhar Swami and twenty-four Jain tirthankara .
As per the Jvālini Kalpa, a cult in the honour of Jwalamalini was started by Helacharya, a Jain Tantric teacher of the Dravida gana monastic order. The goddess is said to have Helacharya to systematize the occult rites sacred to her. Inscriptions also record that exorcising rites were performed in her honour. [1]