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(A related concept, which has been called "occasional causation", also denies a link of efficient causation between mundane events, but may differ as to the identity of the true cause that replaces them. [1]) The doctrine states that the illusion of efficient causation between mundane events arises out of God's causing of one event after another.
The good effect must be caused by the action at least as immediately (in terms of causality, not—necessarily—temporally) as the bad effect. It is impermissible to attempt to bring about an indirect good with a direct evil. [4] Also formulated as: The means-end condition. The bad effect must not be the means by which one achieves the good ...
Secondary causation [1] [2] [3] is the philosophical proposition that all material and corporeal objects, having been created by God with their own intrinsic potentialities, are subsequently empowered to evolve independently in accordance with natural law.
In Catholic theology, a distinction is made between concursus simultaneus and concursus praevius, [2] the former being divine influence into the effect of a second cause, parallel, as it were, with its activity, whereas the latter involves divine influence into the causing agent.
The term karma (Sanskrit: कर्म; Pali: kamma) refers to both the executed 'deed, work, action, act' and the 'object, intent'. [3]Wilhelm Halbfass (2000) explains karma (karman) by contrasting it with the Sanskrit word kriya: [3] whereas kriya is the activity along with the steps and effort in action, karma is (1) the executed action as a consequence of that activity, as well as (2) the ...
If all effects are the result of previous causes, then the cause of a given effect must itself be the effect of a previous cause, which itself is the effect of a previous cause, and so on, forming an infinite logical chain of events that can have no beginning (see: Cyclic model), however usually it is assumed that there is one (see: Big Bang ...
Now in efficient causes it is not possible to go on to infinity, because in all efficient causes following in order, the first is the cause of the intermediate cause, and the intermediate is the cause of the ultimate cause, whether the intermediate cause be several, or only one. Now to take away the cause is to take away the effect.
Formal Principle – the Bible and the "sacred tradition." [5] Material Principle – Jesus Christ's work of theopoiesis or theosis (θέωσις), the ultimate deification of man. They cite Athanasius of Alexandria from his Incarnation of the Word: "Christ assumed humanity that we might become God." [6]