Ad
related to: cause and effect principle in the bible pdf free
Search results
Results From The WOW.Com Content Network
Thus, a person's mind cannot be the true cause of his hand's moving, nor can a physical wound be the true cause of mental anguish. In other words, the mental cannot cause the physical and vice versa. Also, occasionalists generally hold that the physical cannot cause the physical either, for no necessary connection can be perceived between ...
Secondary causation [1] [2] [3] is the philosophical proposition that all material and corporeal objects, having been created by God with their own intrinsic potentialities, are subsequently empowered to evolve independently in accordance with natural law.
The principle of double effect – also known as the rule of double effect, the doctrine of double effect, often abbreviated as DDE or PDE, double-effect reasoning, or simply double effect – is a set of ethical criteria which Christian philosophers have advocated for evaluating the permissibility of acting when one's otherwise legitimate act ...
In Catholic theology, a distinction is made between concursus simultaneus and concursus praevius, [2] the former being divine influence into the effect of a second cause, parallel, as it were, with its activity, whereas the latter involves divine influence into the causing agent.
In Part III, section XV of his book A Treatise of Human Nature, Hume expanded this to a list of eight ways of judging whether two things might be cause and effect. The first three: "The cause and effect must be contiguous in space and time." "The cause must be prior to the effect." "There must be a constant union betwixt the cause and effect.
If all effects are the result of previous causes, then the cause of a given effect must itself be the effect of a previous cause, which itself is the effect of a previous cause, and so on, forming an infinite logical chain of events that can have no beginning (see: Cyclic model), however usually it is assumed that there is one (see: Big Bang ...
Now in efficient causes it is not possible to go on to infinity, because in all efficient causes following in order, the first is the cause of the intermediate cause, and the intermediate is the cause of the ultimate cause, whether the intermediate cause be several, or only one. Now to take away the cause is to take away the effect.
Moreover, that the Causal Principle cannot be extrapolated to the universe from inductive experience. He appeals to David Hume's thesis (An Enquiry Concerning Human Understanding) that effects without causes can be conceived in the mind, and that what is conceivable in the mind is possible in the real world. [28]