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Therese of Lisieux OCD (French: Thérèse de Lisieux [teʁɛz də lizjø]; born Marie Françoise-Thérèse Martin; 2 January 1873 – 30 September 1897), in religion Therese of the Child Jesus and the Holy Face (Thérèse de l'Enfant Jésus et de la Sainte Face), was a French Discalced Carmelite who is widely venerated in modern times.
The devotion was initiated shortly before Dupont's death and later influenced Saint Therese of Lisieux. [16] Pope Leo XIII approved of the devotion in 1885. In 1936, Sister Maria Pierina de Micheli, a nun from Milan in Italy, reported a vision in which Jesus told her: "I will that My Face, which reflects the intimate pains of My Spirit, the ...
Therese of Lisieux OCD (French: Thérèse de Lisieux [teʁɛz də lizjø]; born Marie Françoise-Thérèse Martin; 2 January 1873 – 30 September 1897), in religion Therese of the Child Jesus and the Holy Face (Thérèse de l'Enfant Jésus et de la Sainte Face), was a French Discalced Carmelite who is widely venerated in modern times.
The author asserts that the death of Thérèse’s mother unlocked a “dangerous, abnormal sensitivity” in the child that plagued her during this period. [11] The third and final stage of Thérèse's childhood was a time in which the young teenager “regained her self" [ 12 ] and received "the grace of complete conversion."
Life of St. Teresa of Jesus. Translated by Benedict Zimmerman, 1997. Tan Books, ISBN 978-0-89555-603-5; The Life of Teresa of Jesus: The Autobiography of Teresa of Avila. Translated by E. Allison Peers, 1991. Doubleday, ISBN 978-0-385-01109-9; The Book of Her Life, translated, with notes, by Kieran Kavanaugh, OCD and Otilio Rodriguez, OCD, 2008 ...
Due to the intense trials he went through, he was also deeply united to Jesus’ sacrifice on the cross throughout his life. A religious order located in Argancy, France, "Les Missionaires de l’Amour de Jésus" (The Missionaries of Jesus’ Love), has been founded based on the spiritualities of Marcel Van and Saint Therese of Lisieux.
On the cross Christ took upon himself the whole weight of evil and took away the "sin of the world," of which illness is only a consequence. By his passion and death on the cross Christ has given a new meaning to suffering: it can henceforth configure us to him and unite us with his redemptive Passion.
A passage in the New Testament which is seen by some to be a prayer for the dead is found in 2 Timothy 1:16–18, which reads as follows: . May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, but when he was in Rome, he sought me diligently, and found me (the Lord grant to him to find the Lord's mercy on that day); and in how many ...