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In the case of the burial of a woman, the casket bearers do not stop the procession, but they do repeat the psalm seven times. Verse 11 of the psalm is recited by some after the liturgical poem Shalom Aleichem at the Friday night meal. [17] Psalm 91 is often recited as a prayer for protection. [22] Some say it before embarking on a journey. [17 ...
Psalm 9 is the ninth psalm of the Book of Psalms, beginning in English in the King James Version: "I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works." In Latin, it is known as " Confitebor tibi, Domine ". [ 1 ]
Matthew 4:7 is the seventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Satan has transported Jesus to the pinnacle of the Temple of Jerusalem and told Jesus that he should throw himself down, as God in Psalm 91 promised that no harm would befall him. In this verse, Jesus quotes scripture to rebuff the devil.
Psalm 92 is the 92nd psalm of the Book of Psalms, beginning in English in the King James Version: "It is a good thing to give thanks unto the LORD". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 91. In Latin, it is known as "Bonum est confiteri Domino ". [1]
The verse quoted is taken from the eleventh and twelfth verses of Psalm 91. In the KJV, those verses read: For he will command his angels concerning you to guard you in all your ways; they will lift you up in their hands, so that you will not strike your foot against a stone. The quotation omits the line "to guard you in all your ways".
Psalm 3 is the third psalm of the Book of Psalms, beginning in English in the King James Version: "Lord, how are they increased that trouble me!". In Latin, it is known as "Domine quid multiplicati sunt". [1] The psalm is a personal thanksgiving to God, who answered the prayer of an afflicted soul.
The Penitential Psalms or Psalms of Confession, so named in Cassiodorus's commentary of the 6th century AD, are the Psalms 6, 31, 37, 50, 101, 129, and 142 (6, 32, 38, 51, 102, 130, and 143 in the Hebrew numbering). Psalm vi – Domine, ne in furore tuo arguas me. (Pro octava). (O Lord, rebuke me not in thy indignation. (For the octave.))
This is the first of five psalms (Psalms 5 - 9) all speaking of "the name of God", with nine verses speaking to various aspects, namely Ps 5:11, Ps 6:5, Ps 7:17, Ps 8:1, Ps 8:9, Ps 9:2, Ps 9:5 and Ps 9:10. [11] Various types of flow in the Book of Psalms are explored by various authors such as O. Palmer Robertson. [12]