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The Visigoths were never called Visigoths, only Goths, until Cassiodorus used the term, when referring to their loss against Clovis I in 507. Cassiodorus apparently invented the term based on the model of the "Ostrogoths", but using the older name of the Vesi, one of the tribal names which the fifth-century poet Sidonius Apollinaris, had already used when referring to the Visigoths.
The Visigoths with their capital at Toulouse, remained de facto independent, and soon began expanding into Roman territory at the expense of the feeble Western empire. Under Theodoric I (418–451), the Visigoths attacked Arles (in 425 [10] and 430 [11]) and Narbonne (in 436), [11] but were checked by Litorius using Hunnic mercenaries.
Today, scholars identify this as a cultural movement called Gothicismus, which included an enthusiasm for things Old Norse. [245] In medieval and modern Spain, the Visigoths were believed to be the progenitors of the Spanish nobility (compare Gobineau for a similar French idea). By the early 7th century, the ethnic distinction between Visigoths ...
The Gothic Christians were followers of Arianism. [1] Many church members, from simple believers, priests, and monks to bishops, emperors, and members of Rome's imperial family followed this doctrine, as did two Roman emperors, Constantius II and Valens. After their sack of Rome, the Visigoths moved on to occupy Spain and southern France.
The first Germanic people to convert to Arianism were the Visigoths, at the latest in 376 when they entered the Roman Empire. This followed a longer period of missionary work by both Orthodox Christians and Arians, such as the Arian Wulfila, who was made missionary bishop of the Goths in 341 and translated the Bible into Gothic. [8]
The term foederati had its usage and meaning extended by the Romans' practice of subsidising entire barbarian tribes such as the Franks, Vandals, Alans, Huns and the Visigoths, the last being the best known, in exchange for providing warriors to fight in the Roman armies. Alaric I began his career leading a band of Gothic foederati.
Most of his theological works, including the translation of the Bible from Greek into Gothic, were likely to have been produced in this period. [30] He seemed to have remained the temporal and spiritual leader of the Christian Goths in Nicopolis, possibly exerting influence beyond the Roman frontier into Gothia as well. [ 33 ]
The first Germanic people to convert to Arianism were the Visigoths, at the latest in 376 when they entered the Roman Empire. This followed a longer period of missionary work by both Orthodox Christians and Arians, such as the Arian Wulfila, who was made missionary bishop of the Goths in 341 and translated the Bible into Gothic. [286]