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Moralization, a term introduced to moral psychology by Paul Rozin, refers to the process through which preferences are converted into values. [142] [143] [144] Relatedly, Linda Skitka and colleagues have introduced the concept of moral conviction, which refers to a "strong and absolute belief that something is right or wrong, moral or immoral."
Moral motivation. This is an important topic of research because moralization has the potential to both inspire activism and change and also to instigate divisiveness and great destruction. [2] [3] Studies in social psychology indicate that moralization converts preferences into values, which act as moral imperatives, decreasing tolerance of ...
A simple graphic depicting survey data from the United States intended to support moral foundations theory [citation needed]. The Righteous Mind: Why Good People are Divided by Politics and Religion is a 2012 social psychology book by Jonathan Haidt, in which the author describes human morality as it relates to politics and religion.
Moral psychology books (19 P) T. Taboo (3 C, 37 P) Pages in category "Moral psychology" ... Moral character; Moral conviction; Moral courage;
Pages in category "Moral psychology books" The following 19 pages are in this category, out of 19 total. This list may not reflect recent changes. A. Against Empathy; B.
In contrast to the dominant theories of morality in psychology at the time, the anthropologist Richard Shweder developed a set of theories emphasizing the cultural variability of moral judgments, but argued that different cultural forms of morality drew on "three distinct but coherent clusters of moral concerns", which he labeled as the ethics ...
Moral injury is a relatively new concept that seems to describe what many feel: a sense that their fundamental understanding of right and wrong has been violated, and the grief, numbness or guilt that often ensues. Here, you will meet combat veterans struggling with the moral and ethical ambiguities of war.
Dual process theory within moral psychology is an influential theory of human moral judgement that posits that human beings possess two distinct cognitive subsystems that compete in moral reasoning processes: one fast, intuitive and emotionally-driven, the other slow, requiring conscious deliberation and a higher cognitive load.