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Toga candida: "Bright toga"; a toga rubbed with chalk to a dazzling white, worn by candidates (from Latin candida, "pure white") for public office. [11] Thus Persius speaks of a cretata ambitio, "chalked ambition". Toga candida is the etymological source of the word candidate. Toga pulla: a "dark toga" was supposed to be worn by mourners at ...
In literature and poetry, Romans were the gens togata ("togate race"), descended from a tough, virile, intrinsically noble peasantry of hard-working, toga-wearing men and women. The toga's origins are uncertain; it may have begun as a simple, practical work-garment and blanket for peasants and herdsmen.
It has long been believed that Roman women originally did not wear stolae and that they instead wore togas like the men. However, this goes back to a scholarly lore invented in Late Antiquity. [9] [10] For the most part, the toga was worn exclusively by men, and Roman wives (matronae) traditionally wore the stola.
After the transition of the Roman Republic into the Roman Empire in c. 44 BC, only men who were citizens of Rome wore the toga. Women, slaves, foreigners, and others who were not citizens of Rome wore tunics and were forbidden from wearing the toga. By the same token, Roman citizens were required to wear the toga when conducting official business.
Stolas long full robe with or without sleeves and drawn in with a belt; it was worn by Roman women, corresponding to the toga, that was worn by men. The stola was usually woollen. Sudanese thawb: Women's outer draped garment, a rectangular length of fabric, generally two meters wide and four to seven meters long. Pareos; Ponchos; Cloaks; Shawls ...
After the transition of the Roman Republic into the Roman Empire in c. 44 BC, only men who were citizens of Rome wore the toga. Women, slaves, foreigners, and others who were not citizens of Rome wore tunics and were forbidden from wearing the toga. By the same token, Roman citizens were required to wear the toga when conducting official business.
In Ancient Rome, both men and women originally wore the toga, but over time matrons adopted the stola as the preferred form of dress, while prostitutes retained the toga. Later, under the Lex Julia, women convicted of prostitution were forced to wear a toga muliebris, as the prostitute's badge of shame. [14]