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The nature of marriage for Hindus was radically changed by the passage of the Hindu Marriage Act (1955), the Special Marriage Act, 1954, which brought marriage into the realm of civil law. It was further changed in 1983 by addition of section 498A to the Indian Penal Code , which aimed to protect married women from cruel treatment by husbands ...
The decision of the Supreme Court of India in "Eastern Book Company & Ors vs D.B. Modak & Anr" on 12 December, 2007 interpreted this section of the Act as making the material public domain. This work is also in the public domain in the U.S.A. because it is an edict of a government , local or foreign.
While there may be a permanence of certain fundamental beliefs about the nature of life that is pervasive through Hinduism, Hindus as a group are highly non-homogenous.As Derrett says in his book on Hindu law, "We find the Hindus to be as diverse in race, psychology, habitat, employment and way of life as any collection of human beings that might be gathered from the ends of the earth."
A Hindu wife is entitled to be provided for by her husband throughout the duration of her lifetime per Section 18 of HAMA '56. [citation needed] Regardless of whether the marriage was formed before this Act was instated or after, the Act is still applicable. The only way the wife can null her maintenance is if she renounces being a Hindu and ...
A minor is a person under the age of 18; A guardian is the caretaker of a minor, his or her property, or both. Categories of guardians include: a natural guardian; a guardian chosen by the mother or father; a guardian appointed by the court; and a person who qualifies as a guardian according to the Court of Wards.
The Act defines marriage as "includ[ing] a marriage, solemnized in the State of Punjab under any of the following Act, customs or laws, namely: the Indian Christian Marriage Act, 1872 (15 of 1872); the Anand Marriage Act, 1909 (7 of 1909); the Muslim Personal Law (Shariat) Application Act, 1937 (26 of 1937); the Hindu Marriage Act, 1955 (25 of ...
Hindu Marriage Act, 1955, [1] section 3 on definitions defines Sapinda in sub-section (f); as mentioned below: (i) “Sapinda relationship” with reference to any person extends as far as the third generation (inclusive) in the line of ascent through the mother, and the fifth (inclusive) in the line of ascent through the father, the line being traced upward in each case from the person ...
Section 6 in the principal act has been substituted by the amended provision. It bars courts from "[recognizing] any right to proceed against a son, grandson or great-grandson for the recovery of any debt due from his father, grandfather or great-grandfather solely on the ground of the pious obligation under the Hindu law ."