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The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]
Israel in Egypt (Edward Poynter, 1867). The story of the Exodus is told in the first half of Exodus, with the remainder recounting the 1st year in the wilderness, and followed by a narrative of 39 more years in the books of Leviticus, Numbers, and Deuteronomy, the last four of the first five books of the Bible (also called the Torah or Pentateuch). [10]
The year Joshua was born (if like Caleb he was 40 years old when he was sent forth as a leader with the spies from the wilderness of Paran to spy out the land 2 years after the Exodus). Moses was 42, Aaron 45 years old. See Khyan 1600–1580 BCE Rahotep c. 1585 BCE; Exodus 7:7 Numbers 13:2–16 Deuteronomy 2:14 Joshua 14:6–13 Joshua 24:29: ...
Most commentators divide Numbers into three sections based on locale (Mount Sinai, Kadesh-Barnea and the plains of Moab), linked by two travel sections; [7] an alternative is to see it as structured around the two generations of those condemned to die in the wilderness and the new generation who will enter Canaan, making a theological distinction between the disobedience of the first ...
The supplementary approach was dominant by the early 1860s, but it was challenged by an important book published by Hermann Hupfeld in 1853, who argued that the Pentateuch was made up of four documentary sources, the Priestly, Yahwist, and Elohist intertwined in Genesis-Exodus-Leviticus-Numbers, and the stand-alone source of Deuteronomy. [97]
The Book of Exodus (from Ancient Greek: Ἔξοδος, romanized: Éxodos; Biblical Hebrew: שְׁמוֹת Šəmōṯ, 'Names'; Latin: Liber Exodus) is the second book of the Bible. It is a narrative of the Exodus , the origin myth of the Israelites leaving slavery in Biblical Egypt through the strength of their deity named Yahweh , who ...
Ussher wrote that the time from Abraham leaving Haran to the Exodus was 430 years (based on Abraham's descendants suffering a period of 400 years of persecution, commencing 30 years after Abraham left Haran) [5] 1 Kings 6 states that 480 years elapsed from the Exodus to the beginning of construction of Solomon's temple in the fourth year of ...
Exodus is an anthology drawn from nearly all periods of Israel's history. [54] Leviticus is entirely Priestly and dates from the exilic/post-exilic period. [55] Numbers is a Priestly redaction (that is, an alteration) of a Yahwistic/non-Priestly original. [56]