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In a systematic study of each book of the Bible, McGee took his listeners from Genesis to Revelation in a two-and-a-half-year "Bible Bus trip", as he called it. He had earlier preached a "Through the Bible in a Year" series of sermons, each devoted to one chapter of the Bible, at the Church of the Open Door. [ 14 ]
W. A. Criswell covered the entire Bible over a 17-year period as pastor of the First Baptist Church of Dallas, Texas. John MacArthur (pastor of Grace Community Church in Sun Valley, CA) spent nearly a decade in the book of Luke alone. J. Vernon McGee was a radio preacher that preached through the entire Bible in five year cycles.
Download as PDF; Printable version; ... J. Vernon McGee [33 ... The view has also been majorly promoted by the Florida Bible College, which has trained many free ...
Joy of Living Bible Studies: Nehemiah, Job, Psalms of Faith, Prophecy in the Book of Daniel, Gospel of Mark Part 1 & Part 2, Acts, Romans, Ephesians and Revelation—commentary by Ray Stedman, with study questions by Nancy J Collins and/or Kathy G Rowland (spiral bound 2001 through 2012)
James S. MacDonald (born 1960), American pastor, non-denominational Bible teacher, and author; C. J. Mahaney, leader of Sovereign Grace Ministries; J. Vernon McGee, pastor, Bible teacher, theologian, and radio minister; John Piper, pastor of Bethlehem Baptist Church; author of Desiring God
J. Vernon McGee (1904–1988) [4] Church of the Open Door Walter Martin (1928–1989) [ 5 ] Christian Research Institute Paris Reidhead (1919–1992) Christian and Missionary Alliance
In his exposition of Exodus 20 on the “Thru The Bible” radio program, [33] J. Vernon McGee, quotes Romans 1:21-25 and Colossians 3:5 to support his assertion that the idolatry forbidden by the first commandment includes not only the worship of idols and foreign gods, but also idols of the heart such as greed, alcohol, and sexual immorality.
Futurism is a Christian eschatological view that interprets portions of the Book of Revelation and other apocalyptic sections of the Bible as future "end-time" events. [1] By comparison, other Christian eschatological views interpret these passages as past events in a symbolic, historic context, such as preterism and historicism , or as present ...